Edward Hallett Carr Quotes
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Change is certain. Progress is not.
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History consists of a corpus ascertained facts. The facts are available to the historian in documents, inscriptions and so on, like fish in the fishmonger's slab. The historian collects them, takes them home, and cooks and serves them in whatever style appeals to him.
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Progress in human affairs, whether in science or in history or in society, has come mainly through the bold readiness of human beings not to confine themselves to seeking piecemeal improvements in the way things are done, but to present fundamental challenges in the name of reason to the current way of doing things and to the avowed or hidden assumptions on which it rests.
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History is preoccupied with fundamental processes of change. If you are allergic to these processes, you abandon history and take cover in the social sciences. Today anthropology, sociology, etc, flourish. History is sick. But then our society too is sick.
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Immature thought is predominately purposive and utopian. Thought which rejects purpose altogether is the thought of old age. Mature thought combines purpose with observation and analysis.
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I am reminded of Housman's remark that 'accuracy is a duty, not a virtue.' To praise a historian for his accuracy is like praising an architect for using well-seasoned timber or properly mixed concrete in his building. It is a necessary condition of his work, but not his essential function.
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What distinguishes the historian from the collector of historical facts is generalization.
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The facts are really not at all like fish on the fishmonger's slab. They are like fish swimming about in a vast and sometimes inaccessible ocean; and what the historian catches will depend, partly on chance, but mainly on what part of the ocean he chooses to fish in and what tackle he chooses to use - these two factors being, of course, determined by the kind of fish he wants to catch. By and large, the historian will get the kind of facts he wants. History means interpretation.
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If we can widen the range of experiences beyond what we as individuals have encountered, if we can draw upon the experiences of others who've had to confront comparable situations in the past, then - although there are no guarantees - our chances of acting wisely should increase proportionately.
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It is significant that the nationalization of thought has proceded everywhere pari passu with the nationalization of industry.
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We view the past, and achieve our understanding of the past, only through the eyes of the present.
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History is the long struggle of man, by exercise of his reason, to understand his environment and to act upon it. But the modern period has broadened the struggle in a revolutionary way. Man now seeks to understand, and act on, not only his environment, but himself; and this has added, so to speak, a new dimension to reason and a new dimension to history.
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The function off the historian is neither to love the past nor to emancipate himself from the past, but to master and understand it as the key to the understanding of the present.
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History in Burckhardt's words is 'the record of what one age finds worthy of note in another.' The past is intelligible to us only in light of the present; and we can fully understand the present only in light of the past. To enable man to understand the society of the past and to increase his mastery over the society of the present is the dual function of history.
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The facts speak only when the historian calls on them: it is he who decides to which facts to give the floor, and in what order or context.
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Good historians, I suspect, whether they think about it or not, have the future in their bones. Besides the question: Why? the historian also asks the question: Whither?
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Study the historian before you begin to study the facts.