Elena Ferrante Quotes
In hyperbolic tones he listed the catastrophes that in his view were approaching: one, the decline of the revolutionary subject par excellence, the working class; two, the definitive dispersion of the political patrimony of socialists and Communists, who were already perverted by their daily quarrel over which was playing the role of capital’s crutch; three, the end of every hypothesis of change, what was there was there and we would have to adapt to it.
Quotes to Explore
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Before I left Russia in 1999, I was living in a very poor factory town with my family and friends, and nothing was ever going to change.
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If we change the definition of marriage to be more inclusive, then it is logical to argue that we should broaden the definition so that won't exclude anyone.
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The music comes through me, and I let it come the way it comes, and it shapes itself. I just hold space for it. I don't intend to write it for a purpose, but it comes as it comes and am proud of the way it can support change because I believe strongly in what I sing about.
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I have been fighting climate change for two decades, and people often ask me how I remain hopeful in the face of extreme weather and grim forecasts. The answer is simple: I see countless solutions spreading across the nation and across the world. But we need more investment.
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The fundamental vision hasn't changed. What does change is how you get there, because there are still problems you have to figure out.
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The American Dream is that any man or woman, despite of his or her background, can change their circumstances and rise as high as they are willing to work.
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I took this 'how to build computers' course basically because I'm sick and tired of getting ripped off by cheesy computer companies. Software baffles me. I like hardware. I used to change my own oil, and now I want to build my own computer so I can have what I want.
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Let us remember: One book, one pen, one child, and one teacher can change the world.
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People always think they're in the middle of a revolution while they tend not to realize the enormity of a change that has happened in the past. The telegraph was a revolution, but who looks at it that way these days? The telegraph sped up the transportation of messages over long distances by a huge factor.
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I got into journalism not to be a journalist but to try to change American foreign policy. I'm a corny person. I was a dreamer predating my journalistic life, so I got into journalism as a means to try to change the world.
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There are a variety of techniques to help people change the kind of thinking that leads them to become depressed. These techniques are called cognitive behavioral therapy.
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If a person with a bullet in Dallas can change the world, imagine a person with an idea could do.
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If there is anything that we wish to change in the child, we should first examine it and see whether it is not something that could better be changed in ourselves.
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If you don't change your beliefs, your life will be like this forever. Is that good news?
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We have domesticated God's transcendence. We often learn about God at about the same time as we are learning about Santa Claus; but our ideas about Santa Claus change, mature and become more nuanced, whereas our ideas of God can remain at a rather infantile level.
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We just can't change the rules if we don't like the results.
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Prior to getting into music, I interacted with, on a daily basis, about 5-10 percent of the people that I've interacted with since then. I've been meeting people from different backgrounds and different cultures. That did allow for a lot of change. I've changed as a product of that, but it's been positive.
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Creative thinking inspires ideas. Ideas inspire change.
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I believe it's time for direct action on climate change, standing together as ordinary Australians to take control of our shared future.
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I still get recognized. It's flattering, but it can be uncomfortable. Maybe because it only seems to happen when I'm looking and feeling crappy.
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G.D.P. is not a measure of how much value is produced for consumers. Everybody should recognize that G.D.P. is not a welfare metric.
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In hyperbolic tones he listed the catastrophes that in his view were approaching: one, the decline of the revolutionary subject par excellence, the working class; two, the definitive dispersion of the political patrimony of socialists and Communists, who were already perverted by their daily quarrel over which was playing the role of capital’s crutch; three, the end of every hypothesis of change, what was there was there and we would have to adapt to it.
