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The fictional treatment of biographical material - a treatment that for me is essential - is full of traps.
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Climbing the economic ladder has been very hard for me; I still feel a great deal of guilt towards those I left behind.
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Most of those who came were women, and I was now much criticized, now much praised by opposing groups. At first I was frightened, but Mariarosa interceded with authority and I discovered in myself an unsuspected capacity to summarize disagreement and agreement, choosing in the meantime a role as mediator. I was good at saying in a convincing way: That isn’t exactly what I meant.
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To write, you have to want something to survive you.
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I recognized in them what I had never had and, I now knew, would always lack. What was it? I wasn't able to say precisely: the training, perhaps, to feel that the questions of the world were deeply connected to me; the capacity to feel them as crucial and not purely as information to display at an exam; a mental conformation that didn't reduce everything to my own individual battle, to the effort to be successful.
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I am clean I am true I am playing with my cards on the table.
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You see? In the fairy tales one does as one wants, and in reality one does what one can.
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Everything in the world was in precarious balance, pure risk, and those who didn't agree to take the risk wasted away in a corner, without getting to know life. I understood suddenly why I hadn't had Nino, why Lila had had him. I wasn't capable of entrusting myself to true feelings. I didn't know how to be drawn beyond the limits. I didn't possess that emotional power that had driven Lila to do all she could to enjoy that day and that night. I stayed behind, waiting.
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Estrangement and belonging, an effect of distance and closeness at the same time.
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Ah, the violence: tearing, killing, ripping. Lila, between fascination and horror, spoke to me in a mixture of dialect, Italian, and very educated quotations that she had taken from who knows where and remembered by heart. The entire planet, she said, is a big Fosso Carbonario.
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To tolerate existence, we lie, and we lie above all to ourselves. Sometimes we tell ourselves lovely tales, sometimes petty lies. Falsehoods protect us, mitigate suffering, allow us to avoid the terrifying moment of serious reflection, they dilute the horrors of our time, they even save us from ourselves.
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I mean that a party can’t be anything other than a distributor of favors in exchange for support, ideals are part of the furniture.
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How heavy a body that has been traversed by death is, life is light, there's no need to let anyone make it heavy for us.
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What did I care anymore about his political opinions, about Pasquale and Nadia, about the death of Ulrike Meinhof, the birth of the Socialist Republic of Vietnam, the electoral advances of the Communist Party? The world had retreated. I felt sunk inside myself, inside my flesh, which seemed to me not only the sole dwelling possible but also the only material for which it was worthwhile to struggle.
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I had long since realized that each of us organizes memory as it suits him, I'm still surprised when I do it myself. But it surprised me that one could go so far as to give the facts an arrangement that went against one's own interests.
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Yes, yes, resign yourself to what you are, each on his own path.
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For infidelities to have their real impact some lovelessness has to develop first.
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What is clear to me, always, is that the writing must never lose sight of truth as its ultimate goal. Page after page, the drive to capture what is true, and not what resembles the truth, shapes the work. If, even for a few passages, the tone becomes false—that is, too studied, too limpid, too regimented, too well-phrased—I am obliged to stop and to figure out where I started to go wrong. If I can’t, I throw everything away.
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Don't be timid. You're a writer, use your role, test it, make something of it. These are decisive times, everything is turning upside down. Participate, be present.
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At that moment I knew what the plebs were, much more clearly than when, years earlier, she had asked me. The plebs were us. The plebs were that fight for food and wine, that quarrel over who should be served first and better, that dirty floor on which the waiters clattered back and forth, those increasingly vulgar toasts. The plebs were my mother, who had drunk wine and now was leaning against my father’s shoulder, while he, serious, laughed, his mouth gaping, at the sexual allusions of the metal dealer. They were all laughing, even Lila, with the expression of one who has a role and will play it to the utmost.
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I believe that books, once they are written, have no need of their authors. If they have something to say, they will sooner or later find readers; if not, they won’t. There are plenty of examples. I very much love those mysterious volumes, both ancient and modern, that have no definite author but have had and continue to have an intense life of their own. They seem to me a sort of nighttime miracle, like the gifts of the Befana, which I waited for as a child. I went to bed in great excitement and in the morning I woke up and the gifts were there, but no one had seen the Befana. True miracles are the ones whose makers will never be known; they are the very small miracles of the secret spirits of the home or the great miracles that leave us truly astonished. I still have this childish wish for marvels, large or small, I still believe in them.
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I had taken away my own time and added it to his to make him more powerful. I had put aside my own aspirations to go along with his. At every crisis of despair I had set aside my own crises to comfort him. I had disappeared into his minutes, into his hours, so that he could concentrate. I had taken care of the house, I had taken care of the meals, I had taken care of the children, I had taken care of all the boring details of everyday life, while he stubbornly climbed the ladder up from our unprivileged beginnings. And now, now he had left me, carrying off, abruptly, all that time, all that energy, all that effort I had given him, to enjoy its fruits with someone else, a stranger who had not lifted a finger to bear him and rear him and make him become what he had become.
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I feel no nostalgia for our childhood: it was full of violence. Every sort of thing happened, at home and outside, every day, but I don't recall having ever thought that the life we had there was particularly bad. Life was like that, that's all, we grew up with the duty to make it difficult for others before they made it difficult for us.
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Writing for me is a dragnet that carries everything away with it: expressions and figures of speech, postures, feelings, thoughts, troubles. In short, the lives of others.