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On December 31st of 1958 Lila had her first episode of dissolving margins, The term isn't mine, she always used it. She said that on those occasions the outlines of people and things suddenly dissolved, disappeared. That night, on the terrace where we were celebrating the arrival of 1959, when she was abruptly struck by that sensation, she was frightened and kept it to herself, still unable to name it. It was only years later, one night in November 1980--we were thirty-six, were married, had children--that she recounted in detail what had happened to her then, what still sometimes happened to her, and she used that term for the first time.
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I feel like the knight in an ancient romance as, wrapped in his shining armor, after performing a thousand astonishing feats throughout the world, he meets a ragged, starving herdsman, who, never leaving his pasture, subdues and controls horrible beasts with his bare hands, and with prodigious courage.
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Men, dazed by pleasure, absent-mindedly sow their seed. Overcome by their orgasm, they fertilize us. They show up inside us and withdraw, leaving, concealed in our flesh, their ghost, like a lost object.
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I pretended to be interested in their secret undertaking, but in fact I was very sorry about it. Although the two siblings had involved me by choosing me as their confidant, it was still an experience that I could enter only as witness: on that path Lila would do great things by herself, I was excluded. But above all, how, after our intense conversations about love and poetry, could she walk me to the door, as she was doing, far more absorbed in the atmosphere of excitement around a shoe?...What did I care about shoes. I still had, in my mind's eye, the most secret stages of that affair of violated trust, passion, poetry that became a book, and it was as if she and I had read a novel together, as if we had seen, there in the back of the shop and not in the parish hall on Sunday, a dramatic film.
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This is what awaits me, I thought. Evenings like this. Appearing at the house of strangers, marked as a woman waiting to remake her life.
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He had rid himself so fiercely of memory, language, the capacity to find meaning that it seemed obvious the hatred he had for himself, for his own skin, for his moods, for his thoughts and words, for the brutal corner of the world that had enveloped him.
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I have always paid careful attention to social and economic conflicts, to the dialectic - if we can call it that - between high and low. Maybe it's because I was not born or brought up in affluence.
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Words: with them you can do and undo as you please.
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For example, I came to my exams very well prepared, but if the professor were suddenly to ask me, “Do you know from what works I derive the authority on the basis of which I teach this subject in this university?” I wouldn’t know what to answer. But the others knew. So I moved among them fearful of saying and doing the wrong things.
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As usual it seemed to her that she could enter and leave my life without any worries, as if we were still a single thing and there was no need to ask how are you, how are things, am I disturbing you.
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Why was I worried? Because if, in everyday life, I was so embarrassed, so cautious, that I scarcely breathed, the diary produced in me a craving for truth. I thought that when one writes, it makes no sense to be contained, to censor oneself, and as a result I wrote mostly—maybe only—about what I would have preferred to be silent about, resorting among other things to a vocabulary that I would never have dared to use in speaking.
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Maybe, I thought, I’ve given too much weight to the cultivated use of reason, to good reading, to well controlled language, to political affiliation; maybe, in the face of abandonment, we are all the same; maybe not even a very orderly mind can endure the discovery of not being loved.
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I believe that books, once they are written, have no need of their authors. If they have something to say, they will sooner or later find readers; if not, they won’t. . . . I very much love those mysterious volumes, both ancient and modern, that have no definite author but have had and continue to have an intense life of their own. They seem to me a sort of nighttime miracle, like the gifts of the Befana, which I waited for as a child. . . . True miracles are the ones whose makers will never be known. . . . Besides, isn’t it true that promotion is expensive? I will be the least expensive author of the publishing house. I’ll spare you even my presence.
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I’m laughing, I apologized, at the situation, at you, who’ve wanted to kill Nino forever, and at me, who if he showed up now would say to you: Yes, kill him. I’m laughing out of despair, because I’ve never been so offended, because I feel humiliated in a way that I don’t know if you can imagine, because at this moment I’m so ill that I think I’m fainting.
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I soon had to admit that what I did by myself couldn't excite me, only what Lila touched became important.
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Certainly something had happened to me during the night. Or after months of tension I had arrived at the edge of some precipice and now I was falling, as in a dream slowly, even as I continued to hold the thermometer in my hand, een as I stood with the soles of my slippers on the floor, even as I felt myself solidly contained by the expectant looks of my children. It was the fault of the torture that my husband had inflicted. But enough, I had to tear the pain from memory, I had to sandpaper away the scratches that were damaging my brain.
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I have to relearn—I said to myself—the tranquil pace of those who believe they know where they’re going and why.
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For her whole life she would sacrifice to him every quality of her own, and he wouldn't even be aware of the sacrifice, he would be surrounded by the wealth of feeling, intelligence, imagination that were hers, without knowing what to do with them, he would ruin them.
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When one stops writing one becomes oneself again, the person one usually is, in terms of occupations, thoughts, language. Thus I am now me again, I am here, I go about my ordinary business, I have nothing to do with the book, or, to be exact, I entered it, but I can no longer enter it.
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I don’t want to accept an idea of life where the success of the self is measured by the success of the written page.
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Even Tolstoy is an insignificant shadow if he takes a stroll with Anna Karenina.
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But not even then did I lose my composure. I continued to proceed with circumspection, as I always had before the accidents of life. The only external sign of my agitation was an inclination to disorder and a weakness in my fingers, and, the more the anguish increased, the harder they found it to close solidly around things.
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My river of words and her silence seemed to demonstrate that my life was splendid but uneventful, which left me time to write to her every day, while hers was dark but full.
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Was it possible that I—short, too full-figured, wearing glasses, I diligent but not intelligent, I who pretended to be cultured, informed, when I wasn’t—could have believed that he would like me even just for the length of a vacation?