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How difficult it is to find one's way , how difficult it is not to violate any of the incredibly detailed male regulations.
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For the first time, I left Naples, left Campania. I discovered that I was afraid of everything: afraid of taking the wrong train, afraid of having to pee and not knowing where to do it, afraid that it would be night and I wouldn’t be able to orient myself in an unfamiliar city, afraid of being robbed. I put all my money in my bra, as my mother did, and spent hours in a state of wary anxiety that coexisted seamlessly with a growing sense of liberation.
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And this is how I see it today: it’s not the neighborhood that’s sick, it’s not Naples, it’s the entire earth, it’s the universe, or universes. And shrewdness means hiding and hiding from oneself the true state of things.
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There are moments when we resort to senseless formulations and advance absurd claims to hide straightforward feelings.
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If love is exiled from cities, their good nature becomes an evil nature.
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The depressed don’t write books. People who are happy write, people who travel, are in love, and talk and talk with the conviction that, one way or another, their words always go to the right place.
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That last phrase, the elegant jump from malicious gossip to compliment, seemed to me so very successful that I thought of adult normality precisely as an art of that type. I had something to learn.
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What a fuss for a name: famous or not, it's only a ribbon tied around a sack randomly filled with blood, flesh, words, shit, and petty thoughts.
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I am what I am and I have to accept myself; I was born like this, in this city, with this dialect, without money; I will give what I can give, I will take what I can take, I will endure what has to be endured.
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Our world was like that, full of words that killed: croup, tetanus, typhus, gas, war, lathe, rubble, work, bombardment, bomb, tuberculosis, infection. With these words and those years I bring back the many fears that accompanied me all my life.
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What I expect from a good story is that it will tell me today what I can't know from any other source but that story, from its unique way of putting something into words, from the feeling that it implies.
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But I felt that things were taking a turn for the worse, and I was frightened. Having to stay alert in order to avoid mistakes and confront dangers had exhausted me to the point where sometimes simply the urgency of doing something made me think that I really had done it.
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Such persistence in memorizing fashionable jargon, wasted effort. I had been conditioned by my education, which had shaped my mind, my voice.
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To be born in that city is useful for only one thing: to have always known, almost instinctively, what today, with endless fine distinctions, everyone is beginning to claim: that the dream of unlimited progress is in reality a nightmare of savagery and death.
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She was a woman who liked to be busy. If she needed something, she picked up the telephone and, link by link, put together the chain that led to her goal. She knew how to ask in such a way that saying no was impossible. And she crossed ideological borders confidently, she respected no hierarchies, she tracked down cleaning women, bureaucrats, industrialists, intellectuals, ministers, and she addressed all with cordial detachment, as if the favor she was about to ask she was in fact already doing for them.
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Lila was able to speak through writing; unlike me when I wrote, unlike Sarratore in his articles and poems, unlike even many writers I had read and was reading, she expressed herself in sentences that were well constructed, and without error, even though she had stopped going to school, but—further—she left no trace of effort, you weren’t aware of the artifice of the written word. I read and I saw her, I heard her. The voice set in the writing overwhelmed me, enthralled me even more than when we talked face to face: it was completely cleansed of the dross of speech, of the confusion of the oral;
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Maybe we really are made of the same clay, maybe we really are condemned, blameless, to the same, identical mediocrity.
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Lila is right, one writes not so much to write, one writes to inflict pain on those who wish to inflict pain. The pain of words against the pain of kicks and punches and the instruments of death.
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A language is a compendium of the history, geography, material and spiritual life, the vices and virtues, not only of those who speak it, but also of those who have spoken it through the centuries. The words, the grammar, the syntax are a chisel that shapes our thought.
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We gazed at the constellations, praising the portentous architecture of the sky with trite formulas.
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The furies who indulge the happiness of today to feed the violence of tomorrow.
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But a favor has to be answered by another favor, and the courtesies became a chain that imprisoned us.
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It seemed that everyone was shouting too loudly and moving too quickly. This sensation was accompanied by nausea, and she had had the impression that something absolutely material, which had been present around her and around everyone and everything forever, but imperceptible, was breaking down the outlines of persons and things and revealing itself.
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I felt that not only in my book but in novels in general there was something that truly agitated me, a bare and throbbing heart, the same that had burst out of my chest in that distant moment when Lila had proposed that we write a story together. It had fallen to me to do it seriously. But was that what I wanted? To write, to write with purpose, to write better than I had already? And to study the stories of the past and the present to understand how they worked, and to learn, learn everything about the world with the sole purpose of constructing living hearts, which no one would ever do better than me, not even Lila if she had had the opportunity?