Ramana Maharshi Quotes
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One must realise his Self in order to open the store of unalloyed happiness.
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I am not the perishable body, but the eternal Self.
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Even as one and the same person is called by different names according to the different functions he performs, so also one and the same mind is called by the different names: mind, intellect, memory, and egoity, on account of the difference in the modes - and not because of any real difference.
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'Of all the thoughts that rise in the mind, the thought 'I' is the first thought.'
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If there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second.
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9. Even when the sensory objects to be known are in the proximity, when the difference is not taken in, the mind does not cause a break in Yoga.
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It is the Higher Power which does everything, and the man is only a tool. If he accepts that position, he is free from troubles; otherwise, he courts them.
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God has no resolve; no karma attaches itself to Him.
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Wanting to reform the world without discovering one's true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. It is much simpler to wear shoes.
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Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
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Concentration of the mind is in a way common to both Knowledge and Yoga. Yoga aims at union of the individual with the universal, the Reality. This Reality cannot be new. It must exist even now, and it does exist.
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Time is only an idea. There is only the Reality. Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days and nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge.
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21. During that time, the embodied person does not know the attainment in the heart. It is known in the Samadhi. The difference in name is due to the difference in cause.
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16. Without seeing the origin of light, the true form of one's Self, the ordinary man sees by the mind different things and is deluded.
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14. Just as the sun gives light to the moon this heart bestows the effulgence on the mind.
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Time and space always change, but there is something which is eternal and changeless. For example, the world and time, past or future, nothing exists for us in sleep. But we exist. Let us try to find out that which is changeless and which always exists.
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Ishta-devata and Guru are aids - very powerful aids on this path. But an aid to be effective requires your effort also. Your effort is a sine qua non. It is you who should see the sun. Can spectacles and the sun see for you? You yourself have to see your true nature. Not much aid is required for doing it!
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In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.
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18. The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.
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12. The world is none other than the mind. The mind is none other than the heart. Therefore the entire story finishes in the heart.
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Let come what comes, let go what goes. See what remains.
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Silence is ever speaking; it is the perennial flow of language.
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A member of the community should conduct himself always by word, mind and body in such a fashion that it results in help to the society. He should also make his own men understand this.
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I have never said that there is no need for a guru. All depends on what you call guru. He need not be in a human form.