Ramana Maharshi Quotes
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For those who have obtained unobstructed knowledge of Self, the world is seen merely as a bondage causing imagination.
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12. The world is none other than the mind. The mind is none other than the heart. Therefore the entire story finishes in the heart.
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Doubts never end. If one doubt is removed, another takes its place. It is like removing the leaves of a tree one by one. Even if all the leaves are clipped off, new ones grow. The tree itself must be uprooted.
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Time is only an idea. There is only the Reality. Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days and nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge.
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Self-reform automatically brings about social reform.
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21. During that time, the embodied person does not know the attainment in the heart. It is known in the Samadhi. The difference in name is due to the difference in cause.
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16. Without seeing the origin of light, the true form of one's Self, the ordinary man sees by the mind different things and is deluded.
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19. This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
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Even as one and the same person is called by different names according to the different functions he performs, so also one and the same mind is called by the different names: mind, intellect, memory, and egoity, on account of the difference in the modes - and not because of any real difference.
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There is no doubt whatsoever that the universe is the merest illusion.
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God has no resolve; no karma attaches itself to Him.
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Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one's true Self in the Absolute, to subside into It and be one with It, this is the true Knowledge of the Truth.
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I am not the perishable body, but the eternal Self.
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If there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second.
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It is the Higher Power which does everything, and the man is only a tool. If he accepts that position, he is free from troubles; otherwise, he courts them.
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Experiences such as, 'I went; I came; I was; I did,' come naturally to everyone. From these experiences, does it not appear that the consciousness 'I' is the subject of those various acts? Enquiry into the true nature of that consciousness, and remaining as oneself, is the way to understand, through enquiry, one's true nature.
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In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.
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14. Just as the sun gives light to the moon this heart bestows the effulgence on the mind.
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'Of all the thoughts that rise in the mind, the thought 'I' is the first thought.'
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18. The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.
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17. The Jnanin present in the heart sees the mind merged in the light of the heart, like moonlight in the presence of the sun during the day.
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Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
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Silence is ever speaking; it is the perennial flow of language.
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Ishta-devata and Guru are aids - very powerful aids on this path. But an aid to be effective requires your effort also. Your effort is a sine qua non. It is you who should see the sun. Can spectacles and the sun see for you? You yourself have to see your true nature. Not much aid is required for doing it!