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The new dimensions of the message are examples of the Spirit of truth doing what Jesus promised he would do...
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Love all of God’s creation, both the whole of it and every grain of sand. Love every leaf, every ray of God’s light. Love animals, love plants, love each thing. If you love each thing, you will perceive the mystery of God in things. Once you have perceived it, you will begin tirelessly to perceive more and more of it every day. And you will come at last to love the whole world with an entire, universal love.
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We must understand the essence of our faith to be something other than a list of opinions, propositions, or statements that our group holds but cannot prove.
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If, for you, orthodox means finally “getting it right” or “getting it straight,” mine is a pretty disappointing, curvy orthodoxy. But if, for you, orthodoxy isn’t a list of correct doctrines, but rather the doxa in orthodoxy, which means “thinking” or “opinion,” then the lifelong pursuit of expanding thinking and deepening, broadening opinions about God sounds like a delight, a joy.
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These emerging Christian leaders realize that if their message isn’t good news for the poor, a message of liberation for the oppressed, it isn’t the same message Jesus proclaimed.
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You might tell me that you have been engaging in some deep questioning and theological rethinking. You can no longer live with the faith you inherited from your parents or constructed earlier in your life. As you sort through your dogma and doctrine, you’ve found yourself praying less, less thrilled about worship, scripture, or church attendance. You’ve been so focused on sorting and purging your theological theories that you’ve lost track of the spiritual practices that sustain an actual relationship with God. You may even wonder if such a thing is possible for someone like you.
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As a committed Christian, I have always struggled with locked doors—doors by which we on the inside lock out "the others"—Jews, Muslims, Mormons, liberals, doubters, agnostics, gay folks, whomever. The more we insiders succeed in shutting others out, the more I tend to feel locked in, caged, trapped.
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In religion as in parenthood, uncritical loyalty to our ancestors may implicate us in an injustice against our descendants: imprisoning them in the errors of our ancestors.
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This papal document—which has not yet been repudiated by the Catholic Church—was the basis for the Christian justification of colonialism and the building of competitive Spanish, Portuguese, British, Dutch, French, Belgian, German, and other Euro-Christian empires that spanned the world.13 It was the genocide card that was given to every white Christian nation.
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God is not the tribal deity of one group of “chosen” people. God is not for us and against all others. God is for us and for them, too. God loves everyone everywhere, no exceptions.
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If a spiritual community only points back to where it has been or if it only digs in its heels where it is now, it is a dead end or a parking lot, not a way.
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“For me, Carol, we can't be faithful to God unless we're faithful to the facts, faithful to the data if you will. And so, instead of hiding from evolution, I think we'd be more faithful to God to look it right in the eye and learn from it.
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What if the Christian faith is supposed to exist in a variety of forms rather than just one imperial one? What if it is both more stable and more agile—more responsive to the Holy Spirit—when it exists in these many forms? And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
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With Sir Isaac Newton's laws of physics, and God being seen as the powerful machine operator who perfectly controls the machine through these orderly laws, we end up with the opposite problem, the very opposite of the ancient situation. Now, instead of chaos reigning and us wondering if there's any order, order reigns supreme, and we wonder if there's any freedom.
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Postmoderns are not less interested in religion than ever before. Indeed, they are exploring new religious experiences like never before. The church has simply given them a less interesting religion than ever before. Leonard Sweet, Quantum Spirituality: A Postmodern Apologetic...
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The surface causes of environmental carelessness among conservative Christians are legion, including subcontracting the evangelical mind out to right-wing politicians and greedy business interests.
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The romance of Creator and creation is far more wonderful and profound than anyone can ever capture in words.
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Confessions: What if we wrote new creeds that put love in the spotlight? Imagine if, instead of reciting a statement of beliefs, we spoke confessions of love, beginning with “We love” rather than “We believe.
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These special holidays give rise to various liturgical calendars that suggest we should mark our days not only with the cycles of the moon and seasons, but also with occasions to tell our children the stories of our faith community's past so that this past will have a future, and so that our ancient way and its practices will be rediscovered and renewed every year.
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I guess you could say that the Bible is a book that doesn't try to tell you what to think. Instead, it tries to teach you how to think. It stretches your thinking; it challenges you to think bigger and harder than you ever have.
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The popular and domesticated Jesus, who has become little more than a chrome-plated hood ornament on the guzzling Hummer of Western civilization, can thus be replaced with a more radical, saving, and, I believe, real Jesus.
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The people of Hispaniola had their lives unjustly and savagely taken by professed Jesus followers, and they were not, as we all know, the only ones to meet such a fate. Millions of their Indigenous sisters and brothers on Turtle Island were killed at the hands of other Europeans, as nation after imperial nation, bearing Christ on their lips and crosses on their military standards, followed suit.
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In an age of religious violence like ours, people care much less about what you believe, and much more about whether you will kill for what you believe. So if you haven’t figured out what you’re going to do with passages like Deuteronomy 7 and 1 Samuel 15 and Psalms 137:9, you still have some important work to do.3 If you haven’t grappled with these passages and others like them, your Bible is like a loaded gun and your theology is like a license to kill. You have to find a way to disarm your faith as a potential instrument of hate and convert it into an instrument of love.4 You have to convert Christianity from a warrior religion to a reconciling religion. Otherwise, your neighbors around this seminary will tolerate you the way they might tolerate a chemical plant that could at any moment blow up and kill them all.
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The wise preacher of Ecclesiastes might say, “There is a time for everything—a time to be laid-back and a time to be outraged; a time to be tolerant and a time to stand up and say, ‘I’m not going to take this anymore.’” The challenge for all fighters, of course, is to be sure they find out what is now truly worth fighting against, and then to be sure they have something that is truly worth fighting for.