Etienne Gilson Quotes
For St. Thomas Aquinas the problem was rather different. It was a question of how to integrate philosophy into sacred science, not only without allowing either the one or the other to suffer essentially thereby, but to the greater benefit of both. In order to achieve this result, he had to integrate a science of reason with a science of revelation without corrupting at the same time both the purity of reason and the purity of revelation.
Quotes to Explore
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No one should be left to suffer alone.
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I started submitting stories for publication when I was about 15, but it was many years before I sold anything. I don't make my living writing science fiction, so in that sense, I'm still not a pro.
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If you ask an economist what's driven economic growth, it's been major advances in things that mattered - the mechanization of farming, mass manufacturing, things like that. The problem is, our society is not organized around doing that.
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Tokyo in the late 1960s seemed to be like one of the futures that science fiction presents. Here was the proto- super-technology of the future, electronically, robotically, blahblahblah, intercut with traditional Japanese cultural patterns, Shinto patterns.
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Our problem is not adopting reforms, which we will do without question. It is not reaching an objective, which we will meet. But it is finding an end to the recession.
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Learn about the world, the way it works, any kind of science and anthropology, it's really an interesting place we live in. Evolution is a really fantastic idea, even more than the idea of God I think.
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I've always been a fan of science fiction. My family, we all used to watch 'Star Trek' together, which is kind of a nerdy family activity.
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My favorite book in life is 'A Wrinkle In Time,' which I read before high school. It was my first introduction into the meeting of science and spirit and the universe and big thoughts and all of those interesting New Age-y concepts. It made everything make sense to me and opened up my mind.
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If you have two good off spinners, what is the problem in playing both of them.
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Science, almost from its beginnings, has been truly international in character. National prejudices disappear completely in the scientist's search for truth.
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We propose in the following Treatise to give an outline of the Science which treats of the Nature, the Production, and the Distribution of Wealth. To that Science we give the name of Political Economy.
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You see, I became kind of a drop-out in science after I came back to America.
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We are in a tech-heavy society, plunging headlong into an unknown future. Science fiction is what allows you to stand back and analyze the impact of that and put it in context of how it affects people.
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I am uncomfortable talking about the things that I write. It seems unseemly to me. I have no problem at all when I see anybody else talking about the same project, but I feel my work should speak for itself.
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I think it is a universal problem that we are so often cruel to the people we love.
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If the history of resistance to Darwinian thinking is a good measure, we can expect that long into the future, long after every triumph of human thought has been matched or surpassed by 'mere machines,' there will still be thinkers who insist that the human mind works in mysterious ways that no science can comprehend.
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By denying scientific principles, one may maintain any paradox.
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The difference between science and the arts is not that they are different sides of the same coin even, or even different parts of the same continuum, but rather, they are manifestations of the same thing. The arts and sciences are avatars of human creativity.
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Our problem is not that we aim too high and miss, but that we aim too low and hit.
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You have marked your loyal entrance through water and sky, I cannot quite reach you, but by me you lie.
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I'm not gonna be able to grow a beard. I've realized my limitations as a human.
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I grew up in L.A., and I don't think I've seen L.A. onscreen in a way that felt real to me. There are definitely movies, but they are few and far between.
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Siblings are often very opposite.
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For St. Thomas Aquinas the problem was rather different. It was a question of how to integrate philosophy into sacred science, not only without allowing either the one or the other to suffer essentially thereby, but to the greater benefit of both. In order to achieve this result, he had to integrate a science of reason with a science of revelation without corrupting at the same time both the purity of reason and the purity of revelation.
