Eva Hoffman Quotes
The structures of collective and personal life in Polish shtetls were so exactly defined as to be infinitely replicable — as the structure of a honeycomb is replicable throughout a beehive. Each shtetl was a self-contained world, and each was utterly recognizable as an instance of its kind. This consistency, the patterned predictability of life, was undoubtedly part of the shtetl's strength. But it also meant that the shtetl was a deeply conservative organism, resistant to innovation, individuality, or rebellion. It is hard to think of any analogues to the early shtetl society, for its character was part untouchable and part Brahmin, simultaneously ancient and pioneering, both pragmatically materialistic and sternly religious. It was a peculiar, idiosyncratic form of a rural, populist theocracy.
Quotes to Explore
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Of course I get angry, but I want to use my brain a little bit and not just smash things.
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I remember when people actually wore coats and ties to theatre every night. They don't anymore. It's very different.
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There are too many books I haven't read, too many places I haven't seen, too many memories I haven't kept long enough.
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I come from a generation that suffered school lessons in portacabins and crumbling hospitals. I tell you one thing, for the eighteen years they were in power the Tories did nothing to fix the roof when the sun was shining.
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Man can never be a woman's equal in the spirit of selfless service with which nature has endowed her.
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Mind is everything. Muscle - pieces of rubber. All that I am, I am because of my mind.
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After college, I went into the NBC Page Program. It's one of those great programs that allows kids to get their feet wet in every area of the business.
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I'm the Chris Martin of hip-hop.
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You can't always be in awe of someone's talent, living with them.
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We are long before we are convinced that happiness is never to be found, and each believes it possessed by others, to keep alive the hope of obtaining it for himself.
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All British people have plain names, and that works pretty well over there.
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What have we achieved since the end of the Second World War? We have allowed petty, bourgeois regimes in which everything is average, mediocre.
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One of the hardest things to do in acting is to stop thinking about yourself and stop being self-conscious.
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I do respond well to a director, a teacher - someone who doesn't accept mediocrity.
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In all matters of opinion, our adversaries are insane.
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I like everything that people say. No matter what they say. You gay, you a punk. You got a nice girlfriend, you're ugly, you can't rap, you're the hardest.
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If Christianity is a mere invention of man, and the Bible is of no more authority than any other uninspired volume, how is it that the book is what it is?
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What we're doing is fun - if you have any sense of humor at all!
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I am a big Seth Rollins fan and have been for a long period of time.
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PLAIN SUPERFICIALITY is the character of a speech, in which any two points being taken, the speaker is found to lie wholly with regard to those two points.
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Next time you're at a wishing well. Doesn't happen often. Next time you're at a wishing well ask to see the manager! Tell him you've been coming there for 10 years and none of your wishes have come true. Either you gimme my money back-or I'm shittin' in the well!
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Swaraj means even under dominion status a capacity to declare independence at will.
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I'm open to anything, dude. I'm open to anything. That's what I would ask the aliens. I'd be like, "Do you watch 'Game of Thrones?'"
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The structures of collective and personal life in Polish shtetls were so exactly defined as to be infinitely replicable — as the structure of a honeycomb is replicable throughout a beehive. Each shtetl was a self-contained world, and each was utterly recognizable as an instance of its kind. This consistency, the patterned predictability of life, was undoubtedly part of the shtetl's strength. But it also meant that the shtetl was a deeply conservative organism, resistant to innovation, individuality, or rebellion. It is hard to think of any analogues to the early shtetl society, for its character was part untouchable and part Brahmin, simultaneously ancient and pioneering, both pragmatically materialistic and sternly religious. It was a peculiar, idiosyncratic form of a rural, populist theocracy.
