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Wear your ego like a loose fitting garment.
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Your worst enemy cannot harm you as much as your own unguarded thoughts. Develop the mind of equilibrium. You will always be getting praise and blame, but do not let either affect the poise of the mind: follow the calmness, the absence of pride.
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Those which are produced from causes are not produced. they do not have an inherent nature of production. those which depend on causes are said to be empty; those who know emptiness are aware.
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And more importantly - what we have chosen to do.
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One should strive to understand what underlies sufferings and diseases - and aim for health and well-being while gaining in the Path.
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If one doth act in friendly wise, With no evil thought toward any single creature, And in so doing becometh proper, And if he have compassion in his soul Toward all living beings--this noble one Doth acquire abundant Virtue.
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Forgive and be free. Forget that you have forgiven and be freer.
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See the truth, and you will see me.
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If I had even a slight awareness, and practiced the Great Way, what I would fear would be deviating from it.
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Follow the way of virtue. Follow the way joyfully through this world and on beyond.
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Let him the intelligent man admonish, let him teach, let him forbid what is improper ! - he will be beloved of the good, by the bad he will be hated.
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You yourself must earnestly practice, the enlightened ones only proclaim the path.
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If you find someone with wisdom, good judgment, and good actions; make him a companion.
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(The real brahmin is the one who:) ... has crossed beyond duality ...knows no this shore, other shore, or both ...(is) settled in mind ... without inflowing thoughts ...is without attachment ...endures undisturbed criticism, ill-treatment and bonds, (and is) strong in patience ...(is) without anger, devout, upright, free from craving, disciplined and in his last body ...has experienced the end of his suffering here in this life, who has set down the burden, freed!
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Why since I am myself subject to birth, ageing, disease, death, sorrows and defilement, do I seek after what is also subject to these things? Suppose, being myself subject these things, seeking danger in them, I were to seek the unborn, unageing, und.
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Release old concepts and energies that keep you in self-punishment patterns. Release old stories and create from a place of love and self-validation. You are worth it!
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Just as a chariot is verbalized, in dependence on collections of parts, so conventionally a sentient being, is set up depending on the mental and physical aggregates.
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An pretend and evil friend is haughty to be feared than a unmanageable beast; a unmanageable beast may mouthful your build up, but an evil friend fortitude mouthful your intellect.
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If a man going down into a river, swollen and swiftly flowing, is carried away by the current - how can he help others across?
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Do not underestimate what you specific conventional, nor covetousness others. He who envies others does not terra firma organization of intellect.
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Seeking but not finding the house builder I travelled through life after life. How painful is repeated birth! House-builders, you have now been seen. You will not build the house again.
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Generosity brings happiness at every stage of its expression. We experience joy in forming the intention to be generous. We experience joy in the actual act of giving something. And we experience joy in remembering the fact that we have given.
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Unkind people spread malicious tales, and well-intentioned people also censure; but in either case the tranquil sage remains unconcerned. Nowhere is there to be found a disconcerted sage.
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Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.