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I have the True Dharma Eye, the Marvelous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.
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Having abandoned the taking of life, refraining from killing, we dwell without violence, with the knife laid down, scrupulous, full of mercy, trembling with compassion for all sentient beings.
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Tune as the sitthar, neither high nor low, and we will dance away the hearts of men.
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Watering the flowers and the trees, whispering to them, talking to them. Then, they will grow to be more bright and luxuriant.
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For the wakeful one whose mind is quiet, whose thoughts are undisturbed, who has relinquished judgement and blame, there is no fear.
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Those... who find delight in freedom from attachment in the renunciation of clinging, free from the inflow of thoughts, they are like shining lights, having reached final liberation in the world.
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Learn this from the waters: in mountain clefts and chasms, loud gush the streamlets, but great rivers flow silently.
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Truths cannot be acquired from words out of other people's mouths. Before Truths can be internalized, they must come from one's own realizations and practices. Through a lifetime of personal practice, human beings are capable of revealing all of the secrets of the cosmic essence. You are your own best judge.
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Just as a chariot is verbalized, in dependence on collections of parts, so conventionally a sentient being, is set up depending on the mental and physical aggregates.
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A person writing at night may put out the lamp, but the words he has written will remain. It is the same with the destiny we create for ourselves in this world.
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For all mortals, birth is suffering, ageing is suffering, sickness is suffering.
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When a wise man is advised of his errors, he will reflect on and improve his conduct. When his misconduct is pointed out, a foolish man will not only disregard the advice but rather repeat the same error.
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Kindnessis giving others happiness. Compassionis removing others' bitterness. Joyis freeing others from suffering.
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How does one stay mindful? Where feelings are known as they arise, known as they persist, known as they pass away. Thoughts are known as they arise, known as they persist, known as they pass away. Perceptions are known they arise, known as they persist, known as they pass away. This is how a monk stays awake.
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Through zeal, knowledge is gotten, through lack of zeal, knowledge is lost; let a man who knows this double path of gain and loss thus place himself that knowledge may grow.
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In the beginning, compassion is like the seed without which we cannot have any fruit; in the middle, compassion is like water to nourish the see we have planted; in the end, compassion is like the warmth of the sun that brings the fruit to ripening.
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If a man who enjoys a lesser happiness beholds a greater one, let him leave aside the lesser to gain the greater.
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Thus all things are subject to death, sorrow and suffering. I became aware that I too was of the same nature, the nature of beginning and end. What if I searched for that which underlies all creation, that which is nirvana, the perfect freedom from unconditioned existence?
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Wear your ego like a loose fitting garment.
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I call wise man who, while he is innocent , endures insults and blows with a patience equal to its strength.
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You must love yourself before you love another. By accepting yourself and fully being what you are, your simple presence can make others happy You yourself, as much as anybody in the entire universe, deserve your love & affection.
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Realizing the doctrine of dependent-arising, the wise do not at all partake of extreme views.
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In the sky, there is no distinction of east and west; people create disticntions out of their own minds and then believe them to be true.
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May I hold myself in compassion. May I meet the suffering and ignorance of others with compassion.