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Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east.
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And the headbonny ash that sits over the burn. What would the world be, once bereft Of wet and of wildness? Let them be left, O Let them be left, wildness and wet: Long live the weeds and the wilderness yet.
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I wake and feel the fell of dark, not day. What hours, O what black hours we have spent This night!
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For I think it is the case with genius that it is not when quiescent so very much above mediocrity as the difference between the two might lead us to think, but that it has the power and privilege of rising from that level to a height utterly far from mediocrity: in other words that its greatness is that it can be so great.
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What is all this juice and all this joy?
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As kingfishers catch fire, dragonflies draw flame
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I say that we are wound With mercy round and round As if with air.
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Do you know, a horrible thing has happened to me. I have begun to doubt Tennyson.
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What are works of art for? to educate, to be standards. To produce is of little use unless what we produce is known, is widely known, the wider known the better, for it is by being known that it works, it influences, it does its duty, it does good. We must try, then, to be known, aim at it, take means to it. And this without puffing in the process or pride in the success.
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The poetical language of an age should be the current language heightened.
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Beauty is a relation, and the apprehension of it a comparison.
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I can scarcely fancy myself to ask a superior to publish a volume of my verse and I own that humanly there is very little likelihood of that ever coming to pass. And to be sure if I chose to look at things on one side and not the other I could of course regret this bitterly. But there is more peace and it isthe holier lot to be unknown than to be known.
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I do not write for the public. You are my public and I hope to convert you.
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For Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his To the Father through the features of men’s faces.
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I consider my selfbeing ... that taste of myself, of I and me above and in all things, which is more distinctive than the taste of ale or alum, more distinctive than the smell of walnutleaf or camphor, and is incommunicable by any means to another man.
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Give beauty back, beauty, beauty, beauty, back to God, beauty's self and beauty's giver.
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Glory be to God for dappled things.
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O the mind, mind has mountains; cliffs of fall Frightful, sheer, no-man-fathomed. Hold them cheap May who ne'er hung there. Nor does long our small Durance deal with that steep or deep.
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Life death all does end and each day dies with sleep.
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When we hew or delve: After-comers cannot guess the beauty been.
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For myself I make no secret, I look forward with eager desire to seeing the matchless beauty of Christ's body in the heavenly light.
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And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs— Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings.
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ELECTED Silence, sing to me And beat upon my whorlèd ear, Pipe me to pastures still and be The music that I care to hear.
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It is a happy thing that there is no royal road to poetry. The world should know by this time that one cannot reach Parnassus except by flying thither.