Gerard Manley Hopkins Quotes
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I think that the trivialness of life is, and personally to each one, ought to be seen to be, done away with by the Incarnation.
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I am all at once what Christ is, ' since he was what I am, and This Jack, joke, poor potsherd, ' patch, matchwood, immortal diamond, Is immortal diamond.
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Nothing is so beautiful as spring- When weeds, in wheels, shoot long and lovely and lush; Thrush's eggs look little low heavens, and thrush Through the echoing timber does so rinse and wring The ear, it strikes like lightnings to hear him sing; The glassy peartree leaves and blooms, they brush The descending blue; that blue is all in a rush With richness; the racing lambs too have fair their fling. What is all this juice and all this joy? A strain of the earth's sweet being in the beginning In Eden garden.-Have, get, before it cloy.
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Spring and Fall: To a Young Child Márgarét, are you gríeving Over Goldengrove unleaving? Leáves, líke the things of man, you With your fresh thoughts care for, can you? Ah! ás the heart grows older It will come to such sights colder By and by, nor spare a sigh Though worlds of wanwood leafmeal lie; And yet you wíll weep and know why. Now no matter, child, the name: Sórrow's spríngs áre the same. Nor mouth had, no nor mind, expressed What heart heard of, ghost guessed: It ís the blight man was born for, It is Margaret you mourn for.
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I am surprised you shd. say fancy and aesthetic tastes have led me to my present state of mind: these wd. be better satisfied in the Church of England, for bad taste is always meeting one in the accessories of Catholicism.
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When I compare myself, my being-myself, with anything else whatever, all things alike, all in the same degree, rebuff me with blank unlikeness.
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NOT, I’ll not, carrion comfort, Despair, not feast on thee; Not untwist—slack they may be—these last strands of man In me ór, most weary, cry I can no more. I can; Can something, hope, wish day come, not choose not to be.
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Nothing is so beautiful as spring- When weeds in wheels, shoot long and lovely and lush.
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Glory be to God for dappled things- For skies of couple-colour as a brinded cow; For rose-moles all in stipple upon trout that swim; Fresh-firecoal chestnut-falls; finches' wings; Landscape plotted and pieced-fold, fallow, and plough; And áll trádes, their gear and tackle and trim. All things counter, original, spare, strange; Whatever is fickle, freckled (who knows how?) With swift, slow; sweet, sour; adazzle, dim; He fathers-forth whose beauty is past change: Praise him.
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And though we do have him before our eyes, masked in the Sacred Host, at mass and Benediction and within our lips receive him at communion, yet to hear of him and dwell on the thought of him will do us good.
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The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed.
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The world is charged with the grandeur of God. It will flame out like shining from shook foil? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wearsman'ssmudgeand sharesman'ssmell: thesoil Is bare now, nor can foot feel, being shod.
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By the by, if the English race had done nothing else, yet if they left the world the notion of a gentleman, they would have done a great service to mankind.
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What is all this juice and all this joy? A strain of the earth's sweet being in the beginning In Eden garden.-Have, get, before it cloy, Before it cloud, Christ, lord, and sour with sinning, Innocent mind and Mayday in girl and boy, Most, O maid's child, thy choice and worthy the winning.
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What I do is me, for that I came.
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Look at the stars! Look, look up at the skies! Oh look at all the fire-folk sitting in the air! The bright boroughs, the circle-citadels there!
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And the headbonny ash that sits over the burn. What would the world be, once bereft Of wet and of wildness? Let them be left, O Let them be left, wildness and wet: Long live the weeds and the wilderness yet.
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Time has three dimensions and one positive pitch or direction. It is therefore not so much like any river or any sea as like the Sea of Galilee, which has the Jordan running through it and giving a current to the whole.
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For human nature, being more highly pitched, selved, and distinctive than anything in the world, can have been developed, evolved,condensed, from the vastness of the world not anyhow or by the working of common powers but only by one of finer or higher pitch and determination than itself.
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Every true poet, I thought, must be original and originality a condition of poetic genius; so that each poet is like a species in nature (not an individuum genericum or specificum ) and can never recur. That nothing shd. be old or borrowed however cannot be.
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To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.
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Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east.
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For I think it is the case with genius that it is not when quiescent so very much above mediocrity as the difference between the two might lead us to think, but that it has the power and privilege of rising from that level to a height utterly far from mediocrity: in other words that its greatness is that it can be so great.
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You do not mean by mystery what a Catholic does. You mean an interesting uncertainty: the uncertainty ceasing interest ceases also.... But a Catholic by mystery means an incomprehensible certainty: without certainty, without formulation there is no interest;... the clearer the formulation the greater the interest.