Ta-Nehisi Coates Quotes
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The process of getting conscious, for me, was a very, very uncomfortable, disturbing, and sometimes physically painful process. And so that's the standard to which I write, because it was what I've experienced over my time.
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Somebody once told me, black people, in and of themselves, are cosmopolitan. There's cosmopolitanism within the black experience. There's an incredible amount.
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I haven't checked, but I highly suspect that chickens evolved from an egg-laying ancestor, which would mean that there were, in fact, eggs before there were chickens. Genius.
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I think 'Dear White People,' the show, is a tremendous artistic achievement. It's always hinting that there is something beyond the pleading and wokeness, something that the show's more militant characters can't see.
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Black people are pledging their fealty to the state, and yet they aren't getting the same return. This is theft. It's systemized.
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If Obama's enormous symbolic power draws primarily from being the country's first black president, it also draws from his membership in hip-hop's foundational generation.
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There are African-American families around this country - a large, large number of African-American families - that operate out of complete fear that their kids are going to be taken from them and will do anything to prevent that.
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It meant something to see people who looked like me in comic books. It was this beautiful place that I felt pop culture should look like.
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I'm a writer. My job is to speak what - that which I think is true. If that bridges the gap, that's good. If it doesn't, that's too bad.
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I get really, really concerned when I see somebody, taking $600,000 in speaking fees from Goldman Sachs, will not release what they're actually saying. That's concerning.
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The thing people have to remember is there's nothing natural about racism as it exists in America. I mean, we know this historically. We can look at 1619, when Africans first came here, and how early African slaves intermixed pretty indiscriminately with indentured white servants.
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Everybody thinks that an important book has to be a big, long book.
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My father was haunted. He was bad at conjuring small talk, he watched very little TV, because once Conscious, every commercial, every program must be strip-mined for its deeper meaning, until it lays bare its role in this sinister American plot.
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[Grew up in Hawaii] that gave [Barack Obama] a kind of optimism, an ability to see things, you know, and frankly, an ability to trust, you know, in his fellow, you know, white countrymen in a way that I, for instance, you know, and the vast majority of black people I know never really could.
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My father was so very afraid. I felt it in the sting of his black leather belt, which he applied with more anxiety than anger, my father who beat me as if someone might steal me away, because that was exactly what was happening all around us.
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There isn't a dude outside my dad who had greater influence on my life.
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The country in which reparations actually happen is a very different one than the one we live in.
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In the 1930s and the 1940s, we set up the FHA. We set up the Home Owners' Loan Corporation. We set up specific bureaus to make our communities look the way they look.
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When I see the Confederate flag, I see the attempt to raise an empire in slavery. It really, really is that simple. I don't understand how anybody with any sort of education on the Civil War can see anything else.
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The plunder of black communities is not a bump along the road, but it is, in fact, the road itself that you can't have in America without enslavement, without Jim Crow, terrorism, everything that came after that.
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Amiri Baraka went to Howard. Lucille Clifton went to Howard. Ossie Davis went to Howard. And I was aware of that when I was there. Charles Drew went to Howard. Thurgood Marshall went to the law school. Being aware of that and having all of that brought to bear, again, it's one of those things that I can't really separate from my career as a writer.
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Mr. Clyde Ross at that time, like most African Americans around the country, was unable to secure a loan, due to policies around redlining and deciding, you know, who deserved the loans and who doesn’t. There was a broad, broad consensus that African Americans, for no other reason besides blanket racism, could not be responsible homeowners.
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When people think about reparations, they immediately think about people who've been dead for 100 years.
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Donald Trump begins his political career in birtherism. That idea is connected to a very, very old notion that African-Americans are not citizens.