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It is immoral not to tell.
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Rebellion cannot exist without the feeling that somewhere, in some way, you are justified.
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If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.
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Nihilism is not only despair and negation, but above all the desire to despair and to negate.
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What gives value to travel is fear. It is a fact that, at a certain moment, when we are so far from our own country, we are seized by a vague fear and an instinctive desire to go back to the protection of old habits. I look upon it more as an occasion for testing.
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I hope the dogs don't bark tonight. I always think it's mine.
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There is no mystery in humans creation. Will performs this miracle. But at least there is no true creation without a secret.
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Ironic philosophies produce passionate works. Any thought that abandons unity glorifies diversity! And diversity is the home of art. The only thought to liberate the mind is that which leaves it alone, certain of its limits and of its impending end. No doctrine tempts it. It awaits the ripening of the work and of life.
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Real fulfillment, for the man who allows absolutely free rein to his desires, and who much dominate everything, lies in hatred.
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A stranger to myself and to the world, armed solely with a thought that negates itself as soon as it asserts, what is this condition in which I can have peace only by refusing to know and to live, in which the appetite for conquest bumps into walls that defy its assaults?
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Avoir de l'argent c'est se libérer de l'argent.
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This absurd, godless world is, then, peopled with men who think clearly and have ceased to hope. And I have not yet spoken of the most absurd character, who is the creator.
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She was wearing a pair of my pajamas with the sleeves rolled up. When she laughed I wanted her again. A minute later she asked me if I loved her. I told her it didn't mean anything but that I didn't think so. She looked sad. But as we were fixing lunch, and for no apparent reason, she laughed in such a way that I kissed her.
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Yes, and when the love of life disappears, no meaning can console us.
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A character is never the author who created him. It is quite likely, however, that an author may be all his characters simultaneously.
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An intellectual is someone whose mind watches itself.
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I have no idea what's awaiting me, or what will happen when this all ends. For the moment I know this: there are sick people and they need curing.
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A guilty conscience needs to confess. A work of art is a confession.
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It occurred to me that anyway one more Sunday was over that Maman was buried now, that I was going back to work, and that, really, nothing had changed.
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It's better to bet on this life than on the next.
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Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd discovery. It happens as well that the felling of the absurd springs from happiness. "I conclude that all is well," says Oedipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.
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But in order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The seas, rains, necessity, desire, the struggle against death--these are things that unite us all. We resemble one another in what we see together, in what we suffer together. Dreams change from individual, but the reality of the world is common to us all. Striving towards realism is therefore legitimate, for it is basically related to the artistic adventure.
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Sometimes, carrying on, just carrying on, is the superhuman achievement.
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Whatever we may do, excess will always keep its place in the heart of man, in the place where solitude is found. We all carry within us our places of exile, our crimes and our ravages. But our task is not to unleash them on the world; it is to fight them in ourselves and in others.