Albert Camus Quotes
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For the absurd man, it is not a matter of explaining and solving, but of experiencing and describing. Everything begins with lucid indifference.
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What is a firm hand to me, of what use to me is this astonishing power if I cannot change the order of things, if I cannot make the sun set in the east, that suffering diminish and that beings no longer die?
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No, Father, I've a very different idea of love. And until my dying day I shall refuse to love a scheme of things in which children are put to torture.
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Without freedom, no art; art lives only on the restraints it imposes on itself, and dies of all others.
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When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.
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The most eloquent eulogy of capitalism was made by its greatest enemy. Marx is only anti-capitalist in so far as capitalism is out of date.
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We must learn how to lend ourselves to dreaming when dreams lend themselves to us.
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When a war breaks out, people say: 'It's too stupid; it can't last long.' But though the war may well be 'too stupid,' that doesn't prevent its lasting. Stupidity has a knack of getting its way; as we should see if we were not always so much wrapped up in ourselves.
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Avoir de l'argent c'est se libérer de l'argent.
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Some people talk in their sleep. Lecturers talk while other people sleep.
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She was wearing a pair of my pajamas with the sleeves rolled up. When she laughed I wanted her again. A minute later she asked me if I loved her. I told her it didn't mean anything but that I didn't think so. She looked sad. But as we were fixing lunch, and for no apparent reason, she laughed in such a way that I kissed her.
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Basically, at the very bottom of life, which seduces us all, there is only absurdity, and more absurdity. And maybe that's what gives us our joy for living, because the only thing that can defeat absurdity is lucidity.
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I have never been able, really, to regret anything in all my life. I have always been far much too absorbed in the present moment or the immediate future to think back.
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In the next few years the struggle will not be between utopia and reality, but between different utopias, each trying to impose itself on reality ... we can no longer hope to save everything, but ... we can at least try to save lives, so that some kind of future, if perhaps not the ideal one, will remain possible.
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Real fulfillment, for the man who allows absolutely free rein to his desires, and who much dominate everything, lies in hatred.
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I've seen of enough of people who die for an idea. I don't believe in heroism; I know it's easy and I've learned it can be murderous. What interests me is living and dying for what one loves.
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Absurdism, like methodical doubt, has wiped the slate clean. It leaves us in a blind alley. But, like methodical doubt, it can, by returning upon itself, open up a new field of investigation, and in the process of reasoning then pursues the same course. I proclaim that I believe in nothing and that everything is absurd, but I cannot doubt the validity of my proclamation and I must at least believe in my protest.
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For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers.
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'The real saint', Baudelaire pretends to think, 'is he who flogs and kills people for their own good.' His argument will be heard. A race of real saints is beginning to spread over the earth for the purposes of confirming these curious conclusions about rebellion.
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When I was young, I expected from people more than they could give: neverending friendship and constant excitement. Now I expect less than they can actually can give: to stay close silently. And their feelings, friendship, noble deeds always seem like a miracle to me: a true grace.
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I conceived at least one great love in my life, of which I was always the object.
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In that daily effort in which intelligence and passion mingle and delight each other, the absurd man discovers a discipline that will make up the greatest of his strengths. The required diligence and doggedness and lucidity thus resemble the conqueror's attitude. To create is likewise to give a shape to one's fate. For all these characters, their work defines them at least as much as it is defined by them. The actor taught us this: There is no frontier between being and appearing.
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The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
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If Christianity is pessimistic as to man, it is optimistic as to human destiny. Well, I can say that, pessimistic as to human destiny, I am optimistic as to man.