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The real passion of the twentieth century is servitude.
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Ce que, finalement, je sais de plus sûr sur la morale et les obligations des hommes, c'est au football que je le dois.
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Some cry: 'Love me!!' Others: 'Don't love me!!' But a certain genus, the worst and most unhappy, cries: 'Don't love me and be faithful to me!!'
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Great ideas, it has been said, come into the world as gently as doves. Perhaps then, if we listen attentively, we shall hear amid the uproar of empires and nations, a faint flutter of wings, the gentle stirring of life and hope. Some will say that this hope lies in a nation; others in a man. I believe rather that it is awakened, revived, nourished, by millions of solitary individuals whose and works every day negate frontiers and the crudest implications of history.
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Every ideology is contrary to human psychology.
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To two men living the same number of years, the world always provides the same sum of experiences. It is up to us to be conscious of them.
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What will be left of the power of example if it is proved that capital punishment has another power, and a very real one, which degrades men to the point of shame, madness, and murder?
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It takes time to live. Like any work of art, life needs to be thought about.
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Beginning to think is beginning to be undermined.
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In the next few years the struggle will not be between utopia and reality, but between different utopias, each trying to impose itself on reality ... we can no longer hope to save everything, but ... we can at least try to save lives, so that some kind of future, if perhaps not the ideal one, will remain possible.
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Everybody knows that pestilences have a way of recurring in the world; yet somehow we find it hard to believe in ones that crash down on our heads from a blue sky.
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For the absurd man, it is not a matter of explaining and solving, but of experiencing and describing. Everything begins with lucid indifference.
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The contradiction is this: man rejects the world as it is, without accepting the necessity of escaping it. In fact, men cling to the world and by far the majority do not want to abandon it.
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We must admit that today conformity is on the Left. To be sure, the Right is not brilliant. But the Left is in complete decadence, a prisoner of words, caught in its own vocabulary, capable merely of stereotyped replies, constantly at a loss when faced with truth, from which it nevertheless claimed to derive its laws. The Left is schizophrenic and needs doctoring through pitiless self-criticism, exercise of the heart, close reasoning, and a little modesty.
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The important thing isn't the soundness or otherwise of the argument, but for it to make you think.
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What is a firm hand to me, of what use to me is this astonishing power if I cannot change the order of things, if I cannot make the sun set in the east, that suffering diminish and that beings no longer die?
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For anyone who is alone, without God and without a master, the weight of days is dreadful. Hence one must choose a master, God being out of style.
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One recognizes one's course by discovering the paths that stray from it.
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So many men are deprived of grace. How can one live without grace? One has to try it and do what Christianity never did: be concerned with the damned.
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Retaliation is related to nature and instinct, not to law. Law, by definition, cannot obey the same rules as nature.
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'The real saint', Baudelaire pretends to think, 'is he who flogs and kills people for their own good.' His argument will be heard. A race of real saints is beginning to spread over the earth for the purposes of confirming these curious conclusions about rebellion.
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For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers.
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Independence is earned by a few words of cheap confidence.
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If Nietzsche and Hegel serve as alibis to the masters of Dachau and Karaganda, that does not condemn their entire philosophy. But it does lead to the suspicion that one aspect of their thought, or of their logic, can lead to these appalling conclusions.