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I am just coming out of five years of night, and this orgy of violent lights gives me for the first time the impression of a new continent. An enormous, 50-foot high Camel billboard : a GI with his mouth wide open blows enormous puffs of real smoke. So much bad taste hardly seems imaginable.
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Do you believe in God, doctor?" No - but what does that really mean? I'm fumbling in the dark, struggling to make something out. But I've long ceased finding that original.
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Beauty, no doubt, does not make revolutions. But a day will come when revolutions will have need of beauty.
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Whoever today speaks of human existence in terms of power, efficiency, and historical tasks is an actual or potential assassin.
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I have always thought it would be easier to redeem a man steeped in vice and crime than a greedy, narrow-minded, pitiless merchant.
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Holland is a dream, Monsieur, a dream of gold and smoke-smokier by day, more gilded by night. And night and day that dream is peopled with Lohengrins like these, dreamily riding their black bicycles with high handle-bars, funereal swans constantly drifting throughout the whole country, around the seas, along the canals.
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The truth is that every intelligent man, as you know, dreams of being a gangster and of ruling over society by force alone. As it is not so easy as the detective novels might lead one to believe, one generally relies on politics and joins the cruelest party.What does it matter, after all, if by humiliating one's mind one succeeds in dominating every one? I discovered in myself sweet dreams of oppression.
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Gilbert Jonas, painter, believed in his star.... His own faith was not, however, without its virtues because it consisted in admitting, in some obscure way, that he would obtain many things without deserving them.
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To know oneself, one should assert oneself.
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I cling like a miser to the freedom that disappears as soon as there is an excess of things.
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Always there comes an hour when one is weary of one's work and devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart.
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The world in which we were called to exist was an absurd world, and there was no other in which we could take refuge.
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It is not your paintings I like, it is your painting.
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The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
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The look of success, when it is worn a certain way, would infuriate a jackass.
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I was tormented by my desire for a woman ... I thought so much about a woman, about women, about all the ones I had known, about all the circumstances in which I had enjoyed them, that my cell would be filled with their faces and crowded with my desires.
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All I maintain is that on this earth there are pestilences and there are victims, and it's up to us, so far as possible, not to join forces with the pestilences. That may sound simple to the point of childishness; I can't judge if it's simple, but I know it's true.
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Thus, in a middle course between these heights and depths, they drifted through life rather than lived, the prey of aimless days and sterile memories, like wandering shadows that could have acquired substance only by consenting to root themselves in the solid earth of their distress.
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There are people who vindicate the world, who help others live just by their presence.
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Chacun exige d'e" tre innocent, a' tout prix, me" me si, pour cela, il faut accuser le genre humain et le ciel. Everyone insists on his or her innocence, at all costs, even if it means accusing the rest of the human race and heaven.
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He knew now that it was his own will to happiness which must make the next move. But if he was to do so, he realized that he must come to terms with time, that to have time was at once the most magnificent and the most dangerous of experiments. Idleness is fatal only to the mediocre.
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From the evening breeze to this hand on my shoulder, everything has its truth.
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To those who despair of everything reason cannot provide a faith, but only passion, and in this case it must be the same passion that lay at the root of the despair, namely humiliation and hatred.
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The innocent is the person who explains nothing.