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The slave and those whose present life is miserable and who can find no consolation in the heavens are assured that at least the future belongs to them. The future is the only kind of property that the masters willingly concede to the slaves.
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Poverty, first of all was never a misfortune for me; it was radiant with sunlight.. I owe it to my family, first of all, who lacked everything and who envied practically nothing.
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The world I live in is loathsome to me, but I feel one with the men who suffer in it.
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Yes, everything is simple. It's people who complicate things.
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A free press can, of course, be good or bad, but, most certainly without freedom, the press will never be anything but bad.
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Thus, in a middle course between these heights and depths, they drifted through life rather than lived, the prey of aimless days and sterile memories, like wandering shadows that could have acquired substance only by consenting to root themselves in the solid earth of their distress.
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Gilbert Jonas, painter, believed in his star.... His own faith was not, however, without its virtues because it consisted in admitting, in some obscure way, that he would obtain many things without deserving them.
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Freedom of the press is perhaps the freedom that has suffered the most from the gradual degradation of the idea of liberty.
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If only nature is real and if, in nature, only desire and destruction are legitimate, then, in that all humanity does not suffice to assuage the thirst for blood, the path of destruction must lead to universal annihilation.
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Those who write clearly have readers.
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Thus I progressed on the surface of life, in the realm of words as it were, never in reality. All those books barely read, those friends barely loved, those cities barely visited, those women barely possessed! I went through the gestures out of boredom or absent-mindedness. Then came human beings; they wanted to cling, but there was nothing to cling to, and that was unfortunate--for them. As for me, I forgot. I never remembered anything but myself.
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I have a good, hearty laugh and an energetic handshake, and those are trump cards.
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I have no friends, I only have accomplices now. On the other hand, my accomplices are more numerous than my friends: they are the human race.
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Being is good, but getting rich is better.... If the gods had only the riches of men's adoration, they would be as poor as poor Caligula.
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In the vast reaches of the dry, cold night, thousands of stars were constantly appearing, and their sparkling icicles, loosened at once, began to slip gradually toward the horizon.
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Believe me there is no such thing as great suffering, great regret, great memory....everything is forgotten, even a great love. That's what's sad about life, and also what's wonderful about it. There is only a way of looking at things, a way that comes to you every once in a while. That's why it's good to have had love in your life after all, to have had an unhappy passion- it gives you an alibi for the vague despairs we all suffer from.
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To be famous, in fact, one has only to kill one's landlady.
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...we rarely confide in those who are better than we. Rather, we are more inclined to flee their society. Most often, on the other hand, we confess to those who are like us and who share our weaknesses. Hence we don't want to improve ourselves and be bettered, for we should first have to be judged in default. We merely wish to be pitied and encouraged in the course we have chosen. In short, we should like, at the same time, to cease being guilty and yet not to make the effort of cleansing ourselves.
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To begin with, poor people´s memory is less nourished than that of a rich; it has fewer landmarks in space because they seldom leave the place where they live, and fewer reference points in time throughtout lives that are grey and featureless.
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We know the surrealist solution: concrete irrationality, objective risk. Poetry is the conquest, the only possible conquest, of the 'supreme position', 'a certain position of the mind from where life and death, the real and the imaginary, the past and the future... cease to be perceived in a contradictory sense.'
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I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
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A liking for truth at any cost is a passion that spares nothing and that nothing resists. It's a vice, at times a comfort, or a selfishness.
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Note, besides, that it is no more immoral to directly rob citizens than to slip indirect taxes into the price of goods that they cannot do without.
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I have never been able, really, to regret anything in all my life. I have always been far much too absorbed in the present moment or the immediate future to think back.