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Of course, true love is exceptional - two or three times a century, more or less. The rest of the time there is vanity or boredom.
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Am well. Thinking of you always. Love.
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I enjoyed my own nature to the fullest, and we all know there lies happiness, although, to soothe one another mutually, we occasionally pretend to condemn such joys as selfishness.
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We writers must know that we can never escape the common misery and that our only justification, if indeed there is a justification, is to speak up, insofar as we can, for those who cannot do so.
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Every time I hear a political speech or I read those of our leaders, I am horrified at having, for years, heard nothing which sounded human. It is always the same words telling the same lies. And the fact that men accept this, that the people’s anger has not destroyed these hollow clowns, strikes me as proof that men attribute no importance to the way they are governed; that they gamble – yes, gamble – with a whole part of their life and their so called 'vital interests.
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The world I live in is loathsome to me, but I feel one with the men who suffer in it.
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Every writer, big or small, needs to say or write that the genius is always hissed at by his contemporaries. Naturally, this is not true, it happens only occasionally and often by chance. But this need within the writer is enlightening.
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And so I learned that familiar paths traced in the dusk of summer evenings may lead as well to prison as to innocent untroubled sleep.
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I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
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There may be responsible persons, but there are no guilty ones.
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Have you no hope at all? And do you really live with the thought that when you die, you die, and nothing remains?" "Yes," I said.
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A liking for truth at any cost is a passion that spares nothing and that nothing resists. It's a vice, at times a comfort, or a selfishness.
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The slave and those whose present life is miserable and who can find no consolation in the heavens are assured that at least the future belongs to them. The future is the only kind of property that the masters willingly concede to the slaves.
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We turn toward God only to obtain the impossible.
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On the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill. The soul of the murderer is blind; and there can be no true goodness nor true love without the utmost clear-sightedness.
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Thus I progressed on the surface of life, in the realm of words as it were, never in reality. All those books barely read, those friends barely loved, those cities barely visited, those women barely possessed! I went through the gestures out of boredom or absent-mindedness. Then came human beings; they wanted to cling, but there was nothing to cling to, and that was unfortunate--for them. As for me, I forgot. I never remembered anything but myself.
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Thoughts of suicide have got me through many a bad night.
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But in the end one needs more courage to live than to kill himself.
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Without memories, without hope, they lived for the moment only. indeed, the here and now had come to mean everything to them. For there is no denying that the plague had gradually killed off in all of us the faculty not of love only but even of friendship. Naturally enough, since love asks something of the future, and nothing was left us but a series of present moments.
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It is normal to give away a little of one's life in order not to lose it all.
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I am too much in love with my lies and hypocrisies not to confess them fervently.
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It is not true that the heart wears out - but the body creates this illusion.
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If man is reduced to being nothing but a character in history, he has no other choice but to subside into the sound and fury of acompletely irrational history or to endow history with the form of human reason.
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I would rather live my life as if there is a God and die to find out there isn't, than live as if there isn't and to die to find out that there is.