Albert Camus Quotes
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He seemed so certain about everything, didn't he? And yet none of his certainties was worth one hair of a woman's head. He wasn't even sure he was alive, because he was living like a dead man.
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There is so much stubborn hope in the human heart.
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The actor’s realm is that of the fleeting.
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'In the light, the earth remains our first and our last love. Our brothers are breathing under the same sky as we; justice is a living thing. Now is born that strange joy which helps one live and die, and which we shall never again postpone to a later time.'
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There can be no question of holding forth on ethics. I have seen people behave badly with great morality and I note every day that integrity has no need of rules.
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It is easy to shield the outer body from poisoned arrows, but it is impossible to shield the mind from the poisoned darts that originate within itself. Greed, anger, foolishness and the infatuations of egoism - these four poisoned darts originate within the mind and infect it with deadly poison.
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Every revolutionary ends as an oppressor or a heretic.
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Suffering gives us no special rights.
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At a certain level of suffering or injustice no one can do anything for anyone. Pain is solitary.
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I can feel this heart inside me and I conclude it exists. I can touch this world and I also conclude that it exists. All my knowledge ends at this point. The rest is hypothesis.
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Metaphysical rebellion is a claim, motivated by the concept of a complete unity, against the suffering of life and death and a protest against the human condition both for its incompleteness, thanks to death, and its wastefulness, thanks to evil.
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For centuries the death penalty, often accompanied by barbarous refinements, has been trying to hold crime in check; yet crime persists. Why? Because the instincts that are warring in man are not, as the law claims, constant forces in a state of equilibrium.
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The love of God is a hard love. It demands total self-surrender, disdain of our human personality. And yet it alone can reconcile us to suffering and the deaths of children, it alone can justify them, since we cannot understand them, and we can only make God's will ours.
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For years I've wanted to live according to everyone else's morals. I've forced myself to live like everyone else, to look like everyone else. I said what was necessary to join together, even when I felt separate. And after all of this, catastrophe came. Now I wander amid the debris, I am lawless, torn to pieces, alone and accepting to be so, resigned to my singularity and to my infirmities. And I must rebuild a truth-after having lived all my life in a sort of lie.
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Alas, after a certain age every man is responsible for his face.
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If Nietzsche is correct, that to shame a man is to kill him, then any honest attempt at autobiography will be an act of self-destruction.
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Should I kill myself, or have a cup of coffee?
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Do not be afraid of spending quality time by yourself. Find meaning or don’t find meaning but “steal” some time and give it freely and exclusively to your own self. Opt for privacy and solitude. That doesn’t make you antisocial or cause you to reject the rest of the world. But you need to breathe. And you need to be.
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The aim of art, the aim of a life can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily.
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Murder is terribly exhausting.
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Men are never convinced of your reasons, of your sincerity, of the seriousness of your sufferings, except by your death. So long as you are alive, your case is doubtful; you have a right only to their skepticism.
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Existence is illusory and it is eternal.
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Many fledgling moralists in those days were going about our town proclaiming there was nothing to be done about it and we should bow to the inevitable. And Tarrou, Rieux, and their friends might give one answer or another, but its conclusion was always the same, their certitude that a fight must be put up, in this way or that, and there must be no bowing down... There was nothing admirable about this attitude; it was merely logical.
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I always found misogyny vulgar and stupid, and I found almost all the women I have known to be my betters. However, placing them so high, I used them more often than I served them. How does one make sense of this?