Angela Davis Quotes
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Yes, I think it's really important to acknowledge that Dr. King, precisely at the moment of his assassination, was re-conceptualizing the civil rights movement and moving toward a sort of coalitional relationship with the trade union movement.
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The prison is not the only institution that has posed complex challenges to the people who have lived with it and have become so inured to its presence that they could not conceive of society without it. Within the history of the United States the system of slavery immediately comes to mind.
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I don't know whether the movement crashed as a result of the overwhelming character of the institutions we set out to change. I think repression had a lot to do with the dismantling of the movement and also the winning of certain victories had something to do with the inability of the movement to take those victories as the launching point for new goals and developing new strategies.
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I think it’s the right moment to talk about it because it is part of a revolutionary perspective - how can we not only discover more compassionate relations with human beings but how can we develop compassionate relations with the other creatures with whom we share this planet and that would mean challenging the whole capitalist industrial form of food production.
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To understand how any society functions you must understand the relationship between the men and the women.
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Sir, we happen to be on a mullet hunt. Have you seen any mullets going this way?
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Had it not been for slavery, the death penalty would have likely been abolished in America. Slavery became a haven for the death penalty.
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Our leaders were assassinated, one of the things I was reading today was - 28 Panthers were killed by the police but 300 Black Panthers were killed by other Panthers just within - internecine warfare. It just began to seem like we were in an impossible task given what we were facing.
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I have a hard time accepting diversity as a synonym for justice. Diversity is a corporate strategy.
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I grew up in the southern United States in a city which at that time during the late '40's and early '50's was the most segregated city in the country, and in a sense learning how to oppose the status quo was a question of survival.
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That's true but I think the contemporary problem that we are facing increasing numbers of black people and other people of color being thrown into a status that involves work in alternative economies and increasing numbers of people who are incarcerated.
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We cannot assume that people by virtue of the fact that they are black are going to associate themselves with progressive political struggles. We need to divest ourselves the kinds of strategies that assume that black unity black political unity is possible.
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I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.
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in this society, dominated as it is by the profit-seeking ventures of monopoly corporations, health has been callously transformed into a commodity - a commodity that those with means are able to afford, but that is too often entirely beyond the reach of others.
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Revolution is a serious thing, the most serious thing about a revolutionarys life. When one commits oneself to the struggle, it must be for a lifetime.
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It doesn't surprise me that aspect of the black nationalist movement, the cultural side, has triumphed because that is the aspect of the movement that was most commodifiable and when we look at the commodification of blackness we're looking at a phenomenon that's very profitable and it's connection with the rise of a black middle class I think is very obvious.
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I think the lack of critical engagement with the food that we eat demonstrates the extent to which the commodity form has become the primary way in which we perceive the world.
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This is the sports she enjoys the most. She gets so excited about it.
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We know the road to freedom has always been stalked by death.
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We have been basically persuaded that we should not talk about racism.
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I never saw myself as an individual who had any particular leadership powers.
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The campaign against the death penalty has been - while a powerful campaign, its participants have been those who attend all of the vigils, a relatively small number of people.
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Now, if we look at the way in which the labor movement itself has evolved over the last couple of decades, we see increasing numbers of black people who are in the leadership of the labor movement and this is true today.
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The idea of freedom is inspiring. But what does it mean? If you are free in a political sense but have no food, what's that? The freedom to starve?