Arthur Schopenhauer Quotes
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Man is the only animal who causes pain to others with no other object than wanting to do so.
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Everything that happens, happens of necessity.
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Universal compassion is the only guarantee of morality.
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It is in the treatment of trifles that a person shows what they are.
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Genius is to other gifts what the carbuncle is to the precious stones. It sends forth its own light, whereas other stones only reflect borrowed light.
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I am often surprised by the cleverness, and now and again by the stupidity, of my dog; and I have similar experiences with mankind.
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For it is a matter of daily observation that people take the greatest pleasure in that which satisfies their vanity; and vanity cannot be satisfied without comparison with others.
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Sleep is the interest we have to pay on the capital which is called in at death; and the higher the rate of interest and the more regularly it is paid, the further the date of redemption is postponed.
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Genius and madness have something in common: both live in a world that is different from that which exists for everyone else.
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A man of talent will strive for money and reputation; but the spring that moves genius to the production of its works is not as easy to name.
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It would be better if there were nothing. Since there is more pain than pleasure on earth, every satisfaction is only transitory, creating new desires and new distresses, and the agony of the devoured animal is always far greater than the pleasure of the devourer.
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We seldom think of what we have but always of what we lack. Therefore, rather than grateful, we are bitter.
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There is no vice of which a man can be guilty, no meanness, no shabbiness, no unkindness, which excites so much indignation among his contemporaries, friends and neighbours, as his success. This is the one unpardonable crime, which reason cannot defend, nor humility mitigate.
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If, while hurrying ostensibly to the temple of truth, we hand the reins over to our personal interests which look aside at very different guiding stars, for instance at the tastes and foibles of our contemporaries, at the established religion, but in particular at the hints and suggestions of those at the head of affairs, then how shall we ever reach the high, precipitous, bare rock whereon stands the temple of truth?
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Any book, which is at all important, should be reread immediately.
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Talent is able to achieve what is beyond other people's capacity to achieve, yet not what is beyond their capacity of apprehension; therefore it at once finds its appreciators. The achievement of genius, on the other hand, transcends not only others' capacity of achievement, but also their capacity of apprehension; therefore they do not become immediately aware of it. Talent is like the marksman who hits a target which others cannot reach; genius is like the marksman who hits a target, as far as which others cannot even see.
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Life without pain has no meaning.
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One man is more concerned with the impression he makes on the rest of mankind, another with the impression the rest of mankind makes on him.
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To forgive and forget means to throw away dearly bought experience.
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The poet presents the imagination with images from life and human characters and situations, sets them all in motion and leaves itto the beholder to let these images take his thoughts as far as his mental powers will permit. This is why he is able to engage men of the most differing capabilities, indeed fools and sages together. The philosopher, on the other hand, presents not life itself but the finished thoughts which he has abstracted from it and then demands that the reader should think precisely as, and precisely as far as, he himself thinks. That is why his public is so small.
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History is the long, difficult and confused dream of Mankind.
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I owe what is best in my own development to the impression made by Kant's works, the sacred writings of the Hindus, and Plato.
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Honor has not to be won; it must only not be lost.
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A man's knowledge may be said to be mature, in other words, when it has reached the most complete state of perfection to which he, as an individual, is capable of bringing it, when an exact correspondence is established between the whole of his abstract ideas and the things he has actually perceived for himself. His will mean that each of his abstract ideas rests, directly or indirectly, upon a basis of observation, which alone endows it with any real value; and also that he is able to place every observation he makes under the right abstract idea which belongs to it.