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Je weniger einer, in Folge objektiver oder subjektiver Bedingungen, nötig hat, mit den Menschen in Berührung zu kommen, desto besser ist er daran.
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Mostly it is loss which teaches us about the worth of things.
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The man who sees two or three generations is like one who sits in the conjuror's booth at a fair, and sees the same tricks two or three times. They are meant to be seen only once.
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Martyrdom is the only way a man can become famous without ability.
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Every parting gives a foretaste of death; every coming together again a foretaste of the resurrection.
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Consciousness makes the individual careful to maintain his own existence; and if this were not so, there would be no surety for the preservation of the species. From all this it is clear that individuality is not a form of perfection, but rather a limitation; and so to be freed from it is not loss but gain.
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First the truth is ridiculed. Then it meets outrage. Then it is said to have been obvious all along.
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A high degree of intellect tends to make a man unsocial.
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It is only in the microscope that our life looks so big. It is an indivisible point, drawn out and magnified by the powerful lenses of Time and Space.
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A man can be himself only so long as he is alone.
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As the strata of the earth preserve in succession the living creatures of past epochs, so the shelves of libraries preserve in succession the errors of the past and their expositions, which like the former were very lively and made a great commotion in their own age but now stand petrified and stiff in a place where only the literary palaeontologist regards them.
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In action a great heart is the chief qualification. In work, a great head.
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Boredom is an evil that is not to be estimated lightly. It can come in the end to real despair. The public authority takes precautions against it everywhere, as against other universal calamities.
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The principle of contradiction establishes merely the agreement of concepts, but does not itself produce concepts.
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Pantheism is only a polite form of atheism.
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Marrying means doing whatever possible to become repulsed of each other.
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With people of limited ability modesty is merely honesty. But with those who possess great talent it is hypocrisy.
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The young should early be trained to bear being left alone; for it is a source of happiness and peace of mind.
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Der Philister … ist demnach ein Mensch ohne geistige Bedürfnisse. Hieraus nun folgt gar mancherlei: erstlich, in Hinsicht auf ihn selbst, daß er ohne geistige Genüsse bleibt; nach dem schon erwähnten Grundsatz: il n’est pas de vrais plaisirs qu’avec de vrais besoins.
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To attain something desired is to discover how vain it is; and…though we live all our lives in expectation of better things, we often at the same time long regretfully for what is past. The present, on the other hand, is regarded as something quite temporary and serving only as the road to our goal. That is why most men discover when they look back on their life that they have the whole time been living ad interim, and are surprised to see that which they let go by so unregarded and unenjoyed was precisely their life, was precisely in expectation of which they lived.
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Zu unserer Besserung bedürfen wir eines Spiegels.
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Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
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Freedom of the press is to the machinery of the state what the safety valve is to the steam engine.
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Genius is its own reward; for the best that one is, one must necessarily be for oneself. . . . Further, genius consists in the working of the free intellect., and as a consequence the productions of genius serve no useful purpose. The work of genius may be music, philosophy, painting, or poetry; it is nothing for use or profit. To be useless and unprofitable is one of the characteristics of genius; it is their patent of nobility.