Aldo Leopold Quotes
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All history consists of successive excursions from a single starting-point, to which man returns again and again to organize yet another search for a durable scale of values.
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He who owns a veteran bur oak owns more than a tree. He owns a historical library, and a reserved seat in the theater of evolution. To the discerning eye, his farm is labeled with the badge and symbol of the prairie war.
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Hunts differ in flavor, but the reasons are subtle. The sweetest hunts are stolen. To steal a hunt, either go far into the wilderness where no one has been, or else find some undiscovered place under everybody’s nose.
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Individual thinkers since the days of Ezekiel and Isaiah have asserted that the despoliation of land is not only inexpedient but wrong. Society, however, has not yet affirmed their belief. I regard the present conservation movement as the embryo of such an affirmation.
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There are a few sections of uncut timber, luckily state-owned.
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Our new camp is on a windswept rock point. … We don't know what lake we're on, and don't care ...
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An ethic to supplement and guide the economic relation to land presupposes the existence of some mental image of land as a biotic mechanism.
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Conservation is a state of harmony between men and land. … Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left. That is to say, you cannot love game and hate predators; you cannot conserve the waters and waste the ranges; you cannot build the forest and mine the farm. The land is one organism.
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A profession is a body of men who voluntarily measure their work by a higher standard than their clients demand. To be professionally acceptable, a policy must be sound as well as salable. Wildlife administration, in this respect, is not yet a profession.
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An oak is no respecter of persons.
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Nonconformity is the highest evolutionary attainment of social animals.
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This book has done well to preserve this saga of how the state was made safe for cows. How the state is to be made safe from cows is a saga yet to be written.
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Is education possibly a process of trading awareness for things of lesser worth? The goose who trades his is soon a pile of feathers.
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When I call to mind my earliest impressions, I wonder whether the process ordinarily referred to as growing up is not actually a process of growing down; whether experience, so much touted among adults as the thing children lack, is not actually a progressive dilution of the essentials by the trivialities of living.
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Man brings all things to the test of himself, and this is notably true of lightning.
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Wilderness is the raw material out of which man has hammered the artifact called civilization.
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Education, I fear, is learning to see one thing by going blind to another.
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The oldest task in human history: to live on a piece of land without spoiling it.
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It must be poor life that achieves freedom from fear.
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The whole conflict thus boils down to a question of degree. We of the minority see a law of diminishing returns in progress; our opponents do not.
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It is on some, but not all, of these misty autumn day-breaks that one may hear the chorus of the quail. The silence is suddenly broken by a dozen contralto voices, no longer able to restrain their praise of the day to come.
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Like all real treasures of the mind, perception can be split into infinitely small fractions without losing its quality. The weeds in a city lot convey the same lesson as the redwoods; the farmer may see in his cow-pasture what may not be vouchsafed to the scientist adventuring in the South Seas.
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Conservation is a state of harmony between men and land.
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Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet; one need only own a shovel. By virtue of this curious loophole in the rules, any clodhopper may say: Let there be a tree-and there will be one.