Aldo Leopold Quotes
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All history consists of successive excursions from a single starting-point, to which man returns again and again to organize yet another search for a durable scale of values.
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He who owns a veteran bur oak owns more than a tree. He owns a historical library, and a reserved seat in the theater of evolution. To the discerning eye, his farm is labeled with the badge and symbol of the prairie war.
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Individual thinkers since the days of Ezekiel and Isaiah have asserted that the despoliation of land is not only inexpedient but wrong. Society, however, has not yet affirmed their belief. I regard the present conservation movement as the embryo of such an affirmation.
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Hunts differ in flavor, but the reasons are subtle. The sweetest hunts are stolen. To steal a hunt, either go far into the wilderness where no one has been, or else find some undiscovered place under everybody’s nose.
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An ethic to supplement and guide the economic relation to land presupposes the existence of some mental image of land as a biotic mechanism.
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There are a few sections of uncut timber, luckily state-owned.
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Nonconformity is the highest evolutionary attainment of social animals.
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Like all real treasures of the mind, perception can be split into infinitely small fractions without losing its quality. The weeds in a city lot convey the same lesson as the redwoods; the farmer may see in his cow-pasture what may not be vouchsafed to the scientist adventuring in the South Seas.
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Our new camp is on a windswept rock point. … We don't know what lake we're on, and don't care ...
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Conservation is a state of harmony between men and land. … Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left. That is to say, you cannot love game and hate predators; you cannot conserve the waters and waste the ranges; you cannot build the forest and mine the farm. The land is one organism.
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That the situation is hopeless should not prevent us from doing our best.
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A profession is a body of men who voluntarily measure their work by a higher standard than their clients demand. To be professionally acceptable, a policy must be sound as well as salable. Wildlife administration, in this respect, is not yet a profession.
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An oak is no respecter of persons.
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When we hear the crane’s call we hear no mere bird. We hear the trumpet in the orchestra of evolution. He is the symbol of our untamable past, of that incredible sweep of millennia which underlies and conditions the daily affairs of birds and men.
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When I call to mind my earliest impressions, I wonder whether the process ordinarily referred to as growing up is not actually a process of growing down; whether experience, so much touted among adults as the thing children lack, is not actually a progressive dilution of the essentials by the trivialities of living.
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It must be poor life that achieves freedom from fear.
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Conservation is a state of harmony between men and land.
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Education, I fear, is learning to see one thing by going blind to another.
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This book has done well to preserve this saga of how the state was made safe for cows. How the state is to be made safe from cows is a saga yet to be written.
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Wilderness is the raw material out of which man has hammered the artifact called civilization.
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Man brings all things to the test of himself, and this is notably true of lightning.
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The whole conflict thus boils down to a question of degree. We of the minority see a law of diminishing returns in progress; our opponents do not.
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Is education possibly a process of trading awareness for things of lesser worth? The goose who trades his is soon a pile of feathers.
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Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet; one need only own a shovel. By virtue of this curious loophole in the rules, any clodhopper may say: Let there be a tree-and there will be one.