Alphonsus Liguori Quotes
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In the Great Deluge in the days of Noah, nearly all mankind perished, eight persons alone being saved in the Ark. In our days a deluge, not of water but of sins, continually inundates the earth, and out of this deluge very few escape. Scarcely anyone is saved.
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Such is the compassion, such the love which Mary bears us, that she is never tired of praying for us.
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Whoever prays is certainly saved. He who does not is certainly damned. All the blessed have been saved by prayer. All the damned have been lost through not praying. If they had prayed they would not have been lost. And this is, and will be their greatest torment in hell: to think how easily they might have been saved, just by asking God for His grace, but that now it is too late - their time of prayer is gone.
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It is almost certain that excess in eating is the cause of almost all the diseases of the body, but its effects on the soul are even more disastrous.
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But You never reject a repentant and humble heart.
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Assuredly, Loving Souls, you should go to God with all humility and respect, humbling yourselves in His presence, especially when you remember your past ingratitude and sins.
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You may be sure that of all the moments of your life, the time you spend before the divine Sacrament will be that which will give you more strength during life and more consolation at the hour of your death and during eternity.
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Speak to Him often of your business, your plans, your troubles, your fears - of everything that concerns you.
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Ask those who love Him with a sincere love, and they will tell you that they find no greater or prompter relief amid the troubles of their life than in loving conversation with their Divine Friend.
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It often happens that we pray God to deliver us from some dangerous temptation, and yet God does not hear us but permits the temptation to continue troubling us. In such a case, let us understand that God permits even this for our greater good. When a soul in temptation recommends itself to God, and by His aid resists, O how it then advances in perfection.
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Were you to ask what are the means of overcoming temptations, I would answer: The first means is prayer; the second is prayer; the third is prayer; and you should you ask me a thousand times, I would repeat the same.
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He who embraces the cross and bears it with patience lightens the weight of the cross. Indeed, the weight itself becomes a consolation; for God abounds with grace to all those who carry the cross with good will in order to please him.
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When we hear people talk of riches, honors and amusements of the world, let us remember that all things have an end, and let us then say: My God, I wish for You alone and nothing more.
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If, on a rare occasion, it is necessary to speak with some severity in order to make a grievous crime felt, we should always, at the conclusion of the rebuke, add some kind words. We must heal wounds, as the Samaritan did, with wine and oil. But as oil floats above all other liquors, so meekness should predominate in all our actions.
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Those who say the Rosary daily and wear the Brown Scapular and who do a little more, will go straight to Heaven.
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You are not asked to apply your mind continually to the thought of God and lay aside the fulfillment of your duties and your recreations.
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Prayer must be humble: God resists the proud, but gives grace to the humble. Here St. James tells us that God does not listen to the prayers of the proud, but resists them; while, on the other hand, he is always ready to hear the prayers of the humble.
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Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
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Let us remember the devil labors hard to disturb us at the time of recollection in order to make us abandon it. Let him then who omits mental prayer on account of distractions be persuaded that he gives delight to the devil.
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A soul who loves Jesus Christ desires to be treated the way Christ was treated-desires to be poor, despised, and humiliated.
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True, He is infinite Majesty, but He is also infinite Goodness and infinite Love. There can be no greater Lord than God; neither can there be a more ardent lover than He.
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The servants of Mary are as sure of getting to Paradise as though they were already there. Who are they who are saved and who reign in Heaven? Surely those for whom the Queen of Mercy intercedes ... The clients of Mary will necessarily be saved.
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Let us, at any rate, give heed to suffer joyfully the crosses that God sends us, because they all, if we are saved, will become for us eternal joys. When infirmities, pains, or any adversities afflict us, let us lift up our eyes to heaven and say, "One day all these pains will have an end, and after them I hope to enjoy God forever."
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The definitions of the Church are the rules of true faith.