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The principal means of acquiring an ardent love of Christ are mental prayer, Communion, mortification, retirement.
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Good friends find pleasure in one another's company. Let us know pleasure in the company of our best Friend, a Friend who can do everything for us, a friend who loves us beyond measure. Here in the Blessed Sacrament we can talk to him straight from the heart. We can open our souls to him, tell him what we need, beg him for powerful graces. We are perfectly free to approach the King of the universe with full confidence and without fear.
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What grieves me most in my past offenses, O my loving God, is not so much the punishment I have deserved, as the displeasure I have given You, Who are worthy of infinite love.
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Since His delights are to be with you, let yours be found in Him.
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The sovereigns of the earth do not always grant audience readily; on the contrary, the King of Heaven, hidden under the eucharistic veils, is ready to receive anyone...
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It is just that he should act with reserve towards those who act with reserve towards him. On the contrary, he gives himself entirely to those souls, who, driving from their hearts everything that is not God, and does not lead them to his love, and giving themselves to him without reserve, truly say to him: My God and my all.
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Mary obtains salvation for all who have recourse to her. Oh! If all sinners had recourse to Mary, who would ever be lost? ... He who is protected by her will be saved; he who is not will be lost.
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Know also that you will probably gain more by praying fifteen minutes before the Blessed Sacrament than by all the other spiritual exercises of the day. True, Our Lord hears our prayers anywhere, for He has made the promise, 'Ask, and you shall receive,' but He has revealed to His servants that those who visit Him in the Blessed Sacrament will obtain a more abundant measure of grace.
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If we should be saved and become saints, we ought always to stand at the gates of the Divine mercy to beg and pray for, as an alms, all that we need.
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In temptations against chastity, the spiritual masters advise us, not so much to contend with the bad thought, as to turn the mind to some spiritual, or, at least, indifferent object. It is useful to combat other bad thoughts face to face, but not thoughts of impurity.
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He who desires nothing but God is rich and happy.
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Yet you should practice the greatest possible love and confidence in treating with Him.
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What is it that renders death terrible? Sin. We must therefore fear sin, not death.
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With such thoughts in your mind, now that you have resolved to love Him and please Him with all your strength, your only fear should be to fear God too much and to place too little confidence in Him.
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How beautiful she is, Our Lady of compassion! How dear! How utterly unselfish! How filled with joy for Him - and us - in the depths of her own agony and desolation!
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When we see a beautiful object, a beautiful garden, or a beautiful flower, let us think that there we behold a ray of the infinite beauty of God, who has given existence to that object.
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Do not allow your daughters to be taught letters by a man, though he be a St. Paul or St. Francis of Assissium. The saints are in Heaven.
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It is a great mistake, as we have already remarked, to be afraid of Him and to act in His presence like a timid and craven slave trembling with fright before his master.
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After the love which we owe Jesus Christ, we must give the chief place in our heart to the love of His Mother Mary.
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In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world.
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It would be the greatest delight of the seraphs to pile up sand on the seashore or to pull weeds in a garden for all eternity, if they found out such was God's will. Our Lord himself teaches us to ask to do the will of God on earth as the saints do it in heaven: "Thy will be done on earth as it is in heaven."
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Those who are seeking the true religion will never find it outside the Catholic Church alone, because, in every other religion, if they trace it up to the author, they will find some impostor whose imagination furnished a mass of sophisms and errors.
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And divine grace is the inestimable treasure through which vile creatures and servants like ourselves become dear friends of our Creator.
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As all our wickedness consists in turning away from our Creator, so all our goodness consists in uniting ourselves with Him.