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He would be guilty of mortal sin, because he exposes himself to the danger of grievously offending God. Hence, before he acts he must lay aside the doubt; and if he has not hitherto done so, he must confess it, at least, as it is before God. But the scrupulous, who have doubts about everything, must follow another rule: they must obey their confessor. When he tells them to conquer their doubts, and to act against scruples, they should obey with exactness; otherwise they will render themselves unable and unfit to perform any spiritual exercise.
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So great is the compassion excited in Mary by our misery, and such is the love that she bears us, that she prays constantly, and relaxes not her efforts in our behalf.
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No, he can never be lost who recommends himself to thee, O Mary.
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St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him. O my God, why do we not ask what Jesus Christ or his holy mother will think of our conduct?
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My Lord Jesus Christ, who, for the love You bear to mankind, do remain night and day in this Sacrament, full of pity and love, awaiting, calling, and receiving all who come to visit You; I believe that You are present in the Sacrament of the Altar; I adore You from the depths of my own nothingness; I thank You for the many graces You have given me, and especially for having given me Yourself in this Sacrament...
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In cold and heat, in rain and wind, the soul united to God says, "I want it to be warm, to be cold, windy, to rain, because God wills it."
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By the law of nature, there is no pleasure in suffering; but divine love, when it reigns in a heart, makes it take delight in its sufferings.
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What does it cost us to say: "My God help me! Have mercy on me!" Is there anything easier than this? And this little will suffice to save us if we be diligent in doing it.
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To be silent when we are impelled to utter words injurious to God or to our neighbour, is an act of virtue; but, to be silent in confessing our sins, is the ruin of the soul.
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Your God is ever beside you - indeed, He is even within you.
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To obtain salvation we must tremble at the thought of being lost, and tremble not so much at the thought of hell, as of sin, which alone can send us thither. He who dreads sin avoids dangerous occasions, frequently recommends himself to God, and has recourse to the means of keeping himself in the state of grace. He who acts thus will be saved; but for him who lives not in this manner it is morally impossible to be saved.
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Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar...
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The heart of man is, so to speak, the paradise of God.
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Let us make up for lost time. Let us give to God the time that remains to us.
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Saint Teresa, as the Roman Rota attests, never fell into any mortal sin; but still Our Lord showed her the place prepared for her in Hell; not because she deserved Hell, but because, had she not risen from the state of lukewarmness in which she lived, she would in the end have lost the grace of God and been damned.
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Many, however, gives themselves to God, but preserve still in their hearts some attachment to creatures, which prevents them from belonging entirely to God.
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Not only is there no need of an intermediary through whom He would want you to speak to Him, but He finds His delight in having you treat with Him personally and in all confidence.
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Let us thank God for having called us to His holy faith. It is a great gift, and the number of those who thank God for it is small.
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There is no one, after God, who loves us as much as this most loving Mother does.
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The brightest ornaments in the crown of the blessed in heaven are the sufferings which they have borne patiently on earth.
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If you wish to strengthen your confidence in God still more, often recall the loving way in which He has acted toward you, and how mercifully He has tried to bring you out of your sinful life, to break your attachment to the things of earth and draw you to His love.
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He who wishes to find Jesus should seek Him, not in the delights and pleasures of the world, but in mortification of the senses.
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Obedience to a confessor is the most acceptable offering which we can make to God, and the most secure way of doing the divine will.
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The more a person loves God, the more reason he has to hope in Him. This hope produces in the Saints an unutterable peace, which they preserve even in adversity, because as they love God, and know how beautiful He is to those who love Him, they place all their confidence and find all their repose in Him alone.