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Who is there that ever receives a gift and tries to make bargains about it? Let us, then, return thanks for what He has bestowed on us. Who can tell whether, if we had had a larger share of ability or stronger health, we should not have possessed them to our destruction.
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The sufferings endured for God are the greatest proof of our love for Him.
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There is a practice that is most powerful in keeping us united with God. That practice is the constant recollection of His presence.
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By the law of nature, there is no pleasure in suffering; but divine love, when it reigns in a heart, makes it take delight in its sufferings.
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Your God is ever beside you - indeed, He is even within you.
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What does it cost us to say: "My God help me! Have mercy on me!" Is there anything easier than this? And this little will suffice to save us if we be diligent in doing it.
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In cold and heat, in rain and wind, the soul united to God says, "I want it to be warm, to be cold, windy, to rain, because God wills it."
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No, he can never be lost who recommends himself to thee, O Mary.
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The heart of man is, so to speak, the paradise of God.
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My Lord Jesus Christ, who, for the love You bear to mankind, do remain night and day in this Sacrament, full of pity and love, awaiting, calling, and receiving all who come to visit You; I believe that You are present in the Sacrament of the Altar; I adore You from the depths of my own nothingness; I thank You for the many graces You have given me, and especially for having given me Yourself in this Sacrament...
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Many, however, gives themselves to God, but preserve still in their hearts some attachment to creatures, which prevents them from belonging entirely to God.
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To obtain salvation we must tremble at the thought of being lost, and tremble not so much at the thought of hell, as of sin, which alone can send us thither. He who dreads sin avoids dangerous occasions, frequently recommends himself to God, and has recourse to the means of keeping himself in the state of grace. He who acts thus will be saved; but for him who lives not in this manner it is morally impossible to be saved.
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Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar...
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Saint Teresa, as the Roman Rota attests, never fell into any mortal sin; but still Our Lord showed her the place prepared for her in Hell; not because she deserved Hell, but because, had she not risen from the state of lukewarmness in which she lived, she would in the end have lost the grace of God and been damned.
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Not only is there no need of an intermediary through whom He would want you to speak to Him, but He finds His delight in having you treat with Him personally and in all confidence.
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To be silent when we are impelled to utter words injurious to God or to our neighbour, is an act of virtue; but, to be silent in confessing our sins, is the ruin of the soul.
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Let us make up for lost time. Let us give to God the time that remains to us.
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The brightest ornaments in the crown of the blessed in heaven are the sufferings which they have borne patiently on earth.
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Let us thank God for having called us to His holy faith. It is a great gift, and the number of those who thank God for it is small.
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There is no one, after God, who loves us as much as this most loving Mother does.
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He who wishes to find Jesus should seek Him, not in the delights and pleasures of the world, but in mortification of the senses.
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Obedience to a confessor is the most acceptable offering which we can make to God, and the most secure way of doing the divine will.
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God loves all those who love him: I love them that love Me.
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We must practice modesty, not only in our looks, but also in our whole deportment, and particularly in our dress, our walk, our conversation, and all similar actions.