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Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)
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Give. Giving affirms Christ's lordship. It dethrones me and exalts Him. It breaks the chains of mammon that would enslave me and transfers my center of gravity to Heaven.
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Contrary to common belief, Christian fiction did not begin with Catherine Marshall, Janette Oke, or Frank Peretti.
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I read secular fiction, but also enjoy novels with a Christian worldview.
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When I save, I lay something aside for future need. If I sense God's leading, I will give it away to meet greater needs. When I hoard, I'm unwilling to part with what I've saved to meet others' needs, because my possible future needs outweigh their actual present needs. I fail to love my neighbor as myself.
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As long as I hold tightly to something, I believe I own it. But when I give it away, I relinquish control, power, and prestige. When I realize that God has a claim not merely on the few dollars I might choose to throw in an offering plate, not simply on 10 percent or even 50 percent, but on 100 percent of "my" money, it's revolutionary. If I'm God's money manager, I'm not God. Money isn't God. God is God. So God, money, and I are each put in our rightful place.
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Grace never ignores the awful truth of our depravity; in fact it emphasizes it. The worse we realize we are the greater we realize God's grace.
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Are we truly obeying the command to love our neighbor as ourselves if we're storing up money for potential future needs when our neighbor is laboring today under actual present needs?
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My purpose as a writer is to communicate in such a way as to challenge the thinking of readers and touch their hearts.
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Given our abundance, the burden of proof should always be on keeping, not giving. Why would you not give? We err by beginning with the assumption that we should keep or spend the money God entrusts to us. Giving should be the default choice. Unless there is a compelling reason to spend it or keep it, we should give it.
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What is good about Good Friday? Why isn't it called Bad Friday? Because out of the appallingly bad came what was inexpressibly good. And the good trumps the bad, because though the bad was temporary, the good is eternal.
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It's not just what Christian fiction lacks I appreciate - it's what it offers. The variety is vast: contemporary, historical, suspense, mysteries, adventure, young adult, romance, fantasy, science fiction.
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I wrote my first novel, 'Deadline,' in 1994 as an experiment.
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Because satan hates us, he's determined to rob us of the joy we'd have if we believed what God tells us about the magnificent world to come.
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Stewardship isn't a subcategory of the Christian life. Stewardship is the Christian life. After all, what is stewardship except that God has entrusted to us life, time, talents, money, possessions, family, and his grace? In each case, he evaluates how we regard what he has entrusted to us and what we do with it.
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Give deliberately. Giving is at its best when it's a conscious effort that's repeatedly made.
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I try to tell a story that's good enough to win the right to integrate eternal themes into it. If it's poorly written or comes across as a sermon, then obviously you don't reach people, because they're aware that you're imposing something on a story that isn't innate to it.
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For Christians this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.
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I believe the only way to break the power of materialism is first, to see ourselves as stewards that God has entrusted these money and possessions to, and second, to give. Jesus says, "It is more blessed to give than to receive". As long as I still have something, I believe I own it. But when I give it away, I relinquish the control, power, and prestige that come with wealth.
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There's a timeless truth behind the concept of giving God our firstfruits. Whether or not the tithe is still the minimal measure of those firstfruits, I ask myself, "Does God expect His New Covenant children to give less or more?" Jesus raised the spiritual bar; He never lowered it.
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To turn the tide of materialism in the Christian community, we desperately need bold models of kingdom-centered living. Despite our need to do it in a way that doesn't glorify people, we must hear each other's stories about giving or else our people will not learn to give.
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Don't forget that the most effective form of child abuse is giving a child everything they want.
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Worry is momentary atheism crying out for correction by trust in a good, sovereign God. Suffering breaks self-reliance.
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Fiction has subversive potential. People let it into their minds, like the Trojan Horse. They don't know what's inside. You hook them with the story, and God can work below the level of their consciousness. Fiction can be propaganda for evil or convey a theme that impacts people for good.