E. W. Howe Quotes
I express many absurd opinions. But I am not the first man to do it; American freedom consists largely in talking nonsense.
Quotes to Explore
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I'm French - it's less important. Meaning, I remain a Frenchman in America, but I adapt to American culture. I feel good there - but I'm still a foreigner.
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Among my books, the ones that sell best are for readers between the ages of 8 and 12. According to a study by the Association of American Publishers, the largest area of industry growth in 2014 was in the children and young adult category.
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If you are attempting to study American history, and you don't understand the force of white supremacy, you fundamentally misunderstand America.
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Nobody ever went broke underestimating the taste of the American public.
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The difference between being a victim and a survivor is often a low level of situational awareness. You can't be a super-spy, watchful and paranoid every day. But I am more watchful than the average American.
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Modern American cinema seems to me superficial. The intention is to understand a certain reality, and the result is nothing but a photographing of that reality.
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I had immigrant grandparents who came to this country and came for religious freedom and loved it, never made any money, Bronx, Brooklyn, but loved America. And they told me every day it's the greatest country in the world.
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I think, initially, working on your own is really great because it allows you to just be really free and not worry about how things are perceived or if people are going to think you're an idiot. And once that becomes ingrained, at least for me, I think I'll feel really comfortable to work with other people and still feel that same freedom.
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Augustine says that you don't understand a nation by the throw weight of its military or the strength of its research universities or the size of its population, but by looking at what it loves in common. To assess a nation, you look at the health and strength of its ideals. And there's no question that the common love in America is freedom.
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My skin may have wrinkles but it's because I'm smiling so much. That might sound like some terrible American greetings card, but I feel it's immoral for me to castigate my body for getting older, when it does everything I ask of it.
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I am in favor of complete freedom of information and of free access to the new communication tools, in particular the Internet.
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I left for New York expecting to repeat my success, only to be turned down by almost every publisher in that city, till the Viking Press, my American publishers of a lifetime, thought of taking me on.
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The state of New Jersey is really two places - terrible cities and wonderful suburbs. I live in the suburbs, the final battleground of the American dream, where people get married and have kids and try to scratch out a happy life for themselves. It's very romantic in that way, but a bit naive. I like to play with that in my work.
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By the '40s, Sam Goldwyn is a very serious man. By the '50s, he's the dean of American producers. To the end, he was Hollywood's gray eminence.
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Negative freedom is freedom from - freedom from oppression, whether it's a colonial power or addiction to alcohol oppressing you. You need to be freed from negative freedom. Positive freedom is freedom for, freedom to be. And that's what's routinely ignored today.
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I really wanted to be born a woman. It all started there. A South American woman. And I'm upset that I was born a white Jewish male. I've been angry since.
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I couldn't swear that I believed in the law - or in the American legal system.
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I was 37 when my father died-and I no longer had any freedom of choice over what I would do with the rest of my life.
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If I were a congressman who had voted for the American Jobs Creation Act of 2004, I'd claim it was forced on our country by a sinister international organization.
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Part of my mission as an actor has been to define what an American is.
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Because since the beginningless past we are running after objects, not knowing where our Self is, we lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
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Why should we consider defining intelligence as something global and as something that hasn't actually yet appeared on Earth? It may be useful for envisioning the future of our own civilization and any others that may be out there among the stars. It might give us something to strive for.
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Some people call it global warming; some people call it climate change. What is the difference?
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I express many absurd opinions. But I am not the first man to do it; American freedom consists largely in talking nonsense.
