Bertrand Russell Quotes
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Choose your parents wisely.
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Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.
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The fundamental defect of fathers, in our competitive society, is that they want their children to be a credit to them.
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I am looking forward very much to getting back to Cambridge, and being able to say what I think and not to mean what I say: two things which at home are impossible. Cambridge is one of the few places where one can talk unlimited nonsense and generalities without anyone pulling one up or confronting one with them when one says just the opposite the next day.
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What a monstrous thing that a University should teach journalism! I thought that was only done at Oxford. This respect for the filthy multitude is ruining civilisation.
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Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.
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No man is liberated from fear who dare not see his place in the world as it is; no man can achieve the greatness of which he is capable until he has allowed himself to see his own littleness.
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He asked my religion and I replied 'agnostic'. He asked how to spell it, and remarked with a sigh: 'Well, there are many religions, but I suppose they all worship the same God. This remark kept me cheerful for about a week.
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To be without some of the things you want is an indispensable part of happiness.
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I am sorry to say that at the moment I am so busy as to be convinced that life has no meaning whatever... I do not see that we can judge what would be the result of the discovery of truth, since none has hitherto been discovered.
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The slave is doomed to worship time and fate and death, because they are greater than anything he finds in himself, and because all his thoughts are of things which they devour.
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The opinions that are held with passion are always those for which no good ground exists; indeed the passion is the measure of the holder’s lack of rational conviction. Opinions in politics and religion are almost always held passionately.
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The secret of happiness is this: let your interests be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile.
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There's a Bible on that shelf there. But I keep it next to Voltaire – poison and antidote.
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Some part of life – perhaps the most important part – must be left to the spontaneous action of individual impulse, for where all is system there will be mental and spiritual death.
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There is one very serious defect to my mind in Christ's moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.
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Organic life, we are told, has developed gradually from the protozoon to the philosopher, and this development, we are assured, is indubitably an advance. Unfortunately it is the philosopher, not the protozoon, who gives us this assurance.
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The typical Westerner wishes to be the cause of as many changes as possible in his environment; the typical Chinaman wishes to enjoy as much and as delicately as possible.
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The secret of happiness is to face the fact that the world is horrible, horrible, horrible.
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It is generally admitted that most grown-up people, however regrettably, will try to have a good time.
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All exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in infering that he is an inexact man.
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A world full of happiness is not beyond human power to create; the obstacles imposed by inanimate nature are not insuperable. The real obstacles lie in the heart of man, and the cure for these is a firm hope, informed and fortified by thought.
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The reason that I call my doctrine logical atomism is because the atoms that I wish to arrive at as the sort of last residue in analysis are logical atoms and not physical atoms. Some of them will be what I call 'particulars' – such things as little patches of color or sounds, momentary things – and some of them will be predicates or relations and so on.
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When I found myself regarded as respectable, I began to wonder what sins I had committed. I must be very wicked, I thought. I began to engage in the most uncomfortable introspection.