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How comes it that a cripple does not offend us, but a fool does? Because a cripple recognizes that we walk straight, whereas a fool declares that it is we who are silly; if it were not so, we should feel pity and not anger.
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C'est une maladie naturelle à l'homme de croire qu'il possède la vérité directement…
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Sneezing absorbs all the functions of the soul just as much as the [sexual] act, but we do not draw from it the same conclusions against the greatness of man, because it is involuntary; although we bring it about, we do so involuntarily. It is not for the sake of the thing in itself but for another end, and is therefore not a sign of man's weakness, or his subjection to this act.
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Excuse me, pray." Without that excuse I would not have known there was anything amiss.
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All men seek happiness. There are no exceptions.... This is the motive of every act of every man, including those who go and hang themselves.
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Nothing is so intolerable to man as being fully at rest, without passion, without business, without entertainment, without care. It is then that he recognizes that he is empty, insufficient, dependent, ineffectual. From the depths of his soul now comes at once boredom, gloom, sorrow, chagrin, resentment and despair.
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Justice without force is powerless; force without justice is tyrannical.
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Human life is thus only a perpetual illusion; men deceive and flatter each other. No one speaks of us in our presence as he does of us in our absence. Human society is founded on mutual deceit; few friendships would endure if each knew what his friend said of him in his absence, although he then spoke in sincerity and without passion.
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Good deeds, when concealed, are the most admirable.
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Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.
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Man is to himself the most wonderful object in nature; for he cannot conceive what the body is, still less what the mind is, and least of all how a body should be united to a mind. This is the consummation of his difficulties, and yet it is his very being.
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The entire ocean is affected by a single pebble.
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The captain of a ship is not chosen from those of the passengers who comes from the best family.
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If you do not love too much, you do not love enough.
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Il n'est pas certain que tout soit incertain. (Translation: It is not certain that everything is uncertain.)
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Earnestness is enthusiasm tempered by reason.
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If men knew themselves, God would heal and pardon them.
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For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
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The past and present are only our means; the future is always our end. Thus we never really live, but only hope to live.
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Either God exists or He doesn't. Either I believe in God or I don't. Of the four possibilities, only one is to my disadvantage. To avoid that possibility, I believe in God.
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When I see the blind and wretched state of men, when I survey the whole universe in its deadness, and man left to himself with no light, as though lost in this corner of the universe without knowing who put him there, what he has to do, or what will become of him when he dies, incapable of knowing anything, I am moved to terror, like a man transported in his sleep to some terrifying desert island, who wakes up quite lost, with no means of escape. Then I marvel that so wretched a state does not drive people to despair.
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We must learn our limits. We are all something, but none of us are everything.
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Death itself is less painful when it comes upon us unawares than the bare contemplation of it, even when danger is far distant.
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Christianity is strange. It bids man recognise that he is vile, even abominable, and bids him desire to be like God. Without such a counterpoise, this dignity would make him horribly vain, or this humiliation would make him terribly abject.