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The gospel to me is simply irresistible.
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If we do not know ourselves to be full of pride, ambition, lust, weakness, misery, and injustice, we are indeed blind. And if, knowing this, we do not desire deliverance, what can we say of a man...?
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Which is the more believable of the two, Moses or China?
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One has followed the other in an endless circle, for it is certain that as man's insight increases so he finds both wretchedness and greatness within himself. In a word man knows he is wretched. Thus he is wretched because he is so, but he is truly great because he knows it.
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All the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
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There would be too great darkness, if truth had not visible signs.
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Continuous eloquence wearies.
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The incredulous are the more credulous. They believe the miracles of Vespasian that they may not believe those of Moses. [Fr., Incredules les plus credules. Ils croient les miracle de Vespasien, pour ne pas croire ceux de Moise.]
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To ridicule philosophy is truly philosophical. [Fr., Se moquer de la philosophie c'est vraiment philosophe.]
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Excuse me, pray." Without that excuse I would not have known there was anything amiss.
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The method of not erring is sought by all the world. The logicians profess to guide it, the geometricians alone attain it, and apart from science, and the imitations of it, there are no true demonstrations.
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When I see the blind and wretched state of men, when I survey the whole universe in its deadness, and man left to himself with no light, as though lost in this corner of the universe without knowing who put him there, what he has to do, or what will become of him when he dies, incapable of knowing anything, I am moved to terror, like a man transported in his sleep to some terrifying desert island, who wakes up quite lost, with no means of escape. Then I marvel that so wretched a state does not drive people to despair.
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Discourses on humility are a source of pride in the vain and of humility in the humble. So those on scepticism cause believers to affirm. Few men speak humbly of humility, chastely of chastity, few doubtingly of scepticism.
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Our achievements of today are but the sum total of our thoughts of yesterday.
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Thus so wretched is man that he would weary even without any cause for weariness... and so frivolous is he that, though full of a thousand reasons for weariness, the least thing, such as playing billiards or hitting a ball, is sufficient enough to amuse him.
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Nothing is so conformable to reason as to disavow reason.
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Bless yourself with holy water, have Masses said, and so on; by a simple and natural process this will make you believe, and will dull you - will quiet your proudly critical intellect.
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Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.
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No one is discontented at not being a king except a discrowned king ... unhappiness almost invariably indicates the existence of a road not taken, a talent undeveloped, a self not recognized.
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How can anyone lose who chooses to become a Christian? If, when he dies, there turns out to be no God and his faith was in vain, he has lost nothing...If, however, there is a God and a heaven and a hell. then he has gained heaven and his skeptical friends have lost everything.
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When a man who accepts the Christian doctrine lives unworthily of it, it is much clearer to say he is a bad Christian than to say he is not a Christian.
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Man's sensitivity to the little things and insensitivity to the greatest are the signs of a strange disorder.
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Continued eloquence is wearisome.
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One must have deeper motives and judge everything accordingly, but go on talking like an ordinary person.