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Importunity is a condition of prayer. We are to press the matter, not with vain repetitions, but with urgent repetitions. We repeat, not to count the times, but to gain the prayer. We cannot quit praying because heart and soul are in it. We pray "with all perseverance." We hang to our prayers because by them we live. We press our pleas because we must have them, or die.
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Prayer, in one phase of its operation, is a disinfectant and a preventive. It purifies the air; it destroys the contagion of evil.
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God's willingness to answer our prayers exceeds our willingness to give good and necessary things to our children, just as far as God's ability, goodness and perfection exceed our infirmities and evil.
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Praying that does not result in right thinking and right living is a farce. We have missed the whole office of prayer if it fails to purge our character and correct conduct. We have failed entirely to understand the virtue of prayer, if it does not bring about the revolutionizing of life. In the very nature of tings, we must either quit praying or quit our bad conduct.
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A man can pray better because of the prayers of the past; a man can live holier because of the prayers of the past; the man of many and acceptable prayers has done the truest and greatest service to the incoming generation.
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The transfiguration of Jesus is one of the typical facts of the resurrection of the body; not only of the glorious change, but of the renewed life of the body and of the general judgment day.
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While the pulpit must hold to its unswerving loyalty to the Word of God, it must, at the same time, be loyal to the doctrine of prayer which that same Word illustrates and enforces upon mankind.
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God's plan is to make much of the man, far more of him than of anything else. Men are God's method. The Church is looking for better methods; God is looking for better men.
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Jesus taught that perseverance is the essential element in prayer.
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The greatest value in trouble comes to those who bow lowest before the throne.
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We can learn more in an hour praying, when praying indeed, than from many hours of rigorous study.
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All God's plans have the mark of the cross on them, and all His plans have death to self in them.
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Praying which does not result in pure conduct is a delusion. We have missed the whole office and virtue of praying if it does not rectify conduct. It is in the very nature of things that we must quit praying, or quit bad conduct.
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They are not leaders because of brilliancy. ...but because, by the power of prayer, they could command the power of God.
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What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men, men of prayer.
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Those who know God the best are the richest and most powerful in prayer. Little acquaintance with God, and strangeness and coldness to Him, make prayer a rare and feeble thing.
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No learning can make up for the failure to pray. No earnestness, no diligence, no study, no gifts will supply its lack.
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. . . every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God's work and is powerless to project God's cause in this world.
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He who would pray, must obey.
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We may excuse the spiritual poverty of our preaching in many ways, but the true secret will be found in the lack of urgent prayer for God's presence in the power of the Holy Spirit.
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Prayer is far-reaching in its influence and worldwide in its effects. It affects all men, affects them everywhere, and affects them in all things. It touches man's interest in time and eternity. It lays hold upon God and moves Him to interfere in the affairs of earth. It moves the angels to minister to men in this life. It restrains and defeats the devil in his schemes to ruin man. Prayer goes everywhere and lays its hand upon everything.
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The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified, and his ministry is like the generous flood of a life-giving river.
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Prayer is the easiest and hardest of all things; the simplest and the sublimest; the weakest and the most powerful; its results lie outside the range of human possibilities-they are limited only by the omnipotence of God.
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The lazy man does not, will not, cannot pray, for prayer demands energy.