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Our praying, however, needs to be pressed and pursued with an energy that never tires, a persistency which will not be denied, and a courage which never fails.
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Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.
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Prayer is the one prime, eternal condition by which the Father is pledged to put the Son in possession of the world. Christ prays through His people. Had there been importunate, universal, and continuous prayer by God's people, long ere this the earth had been possessed for Christ.
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The men who have most fully illustrated Christ in their character and have most powerfully affected the world for Him have been men who spend so much time with God as to make it a notable feature in their lives.
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The preachers who gain mighty results for God are the men who have prevailed in their pleadings with God ere venturing to plead with men.
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God's cause is committed to men; God commits Himself to men. Praying men are the vice-regents of God; they do His work and carry out His plans.
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If prayer puts God to work on earth, then, by the same token, prayerlessness rules God out of the world's affairs and prevents Him from working.
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Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.
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The only limits to prayer are the promises of God and His ability to fulfill those promises.
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We can never expect to grow in the likeness of our Lord unless we follow His example and give more time to communion with the Father. A revival of real praying would produce a spiritual revolution.
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We can never know God as it is our privilege to know Him by brief repetitions that are requests for personal favors, and nothing more.
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The houses of Heaven are God-built and are as enduring and incorruptible as their builder. We will have bodies after the resurrection; transfigured they will be after the model of Christs glorious body.
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Crucified preaching only can give life. Crucified preaching can come only from a crucified man.
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Few persons are made of such strong fiber that they will make a costly outlay when surface work will pass as well in the market.
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Woe to the generation of sons who find their censers empty of the rich incense of prayer, whose fathers have been too busy or too unbelieving to pray, and perils inexpressible and consequences untold are their unhappy heritage.
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Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
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The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men - men of prayer.
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If we would have God in the closet, God must have us out of the closet. There is no way of praying to God, but by living to God.
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The most casual reader of the New Testament can scarcely fail to see the commanding position the resurrection of Christ holds in Christianity. It is the creator of its new and brighter hopes, of its richer and stronger faith, of its deeper and more exalted experience.
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Natural ability and educational advantages do not figure as factors in this matter of prayer; but a capacity for faith, the power of a thorough consecration, the ability of self-littleness, an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God.
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A life growing in its purity and devotion will be a more prayerful life.
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Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows.
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Leaders in the realm of religious activity are to be judged by their praying habits and not by their money or social position. Those who must be placed in the forefront of the Church's business must be, first of all, men who know how to pray.
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The pride of learning is against the dependent humility of prayer.