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We can never expect to grow in the likeness of our Lord unless we follow His example and give more time to communion with the Father. A revival of real praying would produce a spiritual revolution.
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Leaders in the realm of religious activity are to be judged by their praying habits and not by their money or social position. Those who must be placed in the forefront of the Church's business must be, first of all, men who know how to pray.
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Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows.
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To give prayer the secondary place is to make God seconday in life's affairs.
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The word of God is the food by which prayer is nourished and made strong.
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The men who have most fully illustrated Christ in their character and have most powerfully affected the world for Him have been men who spend so much time with God as to make it a notable feature in their lives.
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Man's access in prayer to God opens everything and makes his impoverishment his wealth. All things are his through prayer.
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No insistence in the Scripture is more pressing than that we must pray...How clear it is, when the Bible is consulted, that the almighty God is brought directly into the things of this world by the prayers of His people.
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The prayers of God's saints strengthen the unborn generation against the desolating waves of sin and evil.
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It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God.
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A life growing in its purity and devotion will be a more prayerful life.
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Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
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Apostolic preaching cannot be carried on unless there be apostolic prayer. Men of God, before anything else, are indispensable to the furtherance of the kingdom of God on earth.
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It is hard to wait and press and pray, and hear no voice, but stay till God answers.
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The first and last stages of holy living are crowned with praying.
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The pride of learning is against the dependent humility of prayer.
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Prayer in Jesus' name puts the crowning crown on God, because it glorifies Him through the Son and it pledges the Son to give to men 'whatsoever and anything' they shall ask.
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Prayer, like faith, obtains promises, enlarges their operation, and adds to the measure of their results.
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When trust is perfect and there is no doubt, prayer is simply the outstretched hand ready to receive.
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The story of every great Christian achievement is the history of answered prayer.
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God is waiting to be put to the test by His people in prayer. He delights in being put to the test on His promises. It is His highest pleasure to answer prayer, to prove the reliability of His promises.
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Prayer-leadership preserves the spirituality of the Church, just as prayerless leaders make for unspiritual conditions.
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Enthusiasm is more active than faith, though enthusiasm cannot remove mountains nor call into action any of the omnipotent forces which faith can command. Activity is often at the expense of more solid, useful elements, and generally to the total neglect of prayer. To be too busy with God's work to commune with God, to be busy with doing church work without taking time to talk to God about His work, is the highway to backsliding, and many people have walked therein to the hurt of their immortal souls.
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It is necessary to iterate and reiterate that prayer, as a mere habit, as a performance gone through by routine or in a professional way, is a dead and rotten thing.