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I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving a name and ceasing to love where the name ceases to apply?
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At this point, realism is perhaps the least adequate means of understanding or portraying the incredible realities of our existence.
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Is power that-an emptiness?
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I never knew anybody . . . who found life simple. I think a life or a time looks simple when you leave out the details.
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Her work, I really think her work is finding what her real work is and doing it, her work, her own work, her being human, her being in the world.
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When you work in form, be it a sonnet or villanelle or whatever, the form is there and you have to fill it. And you have to find how to make that form say what you want to say. But what you find, always--I think any poet who's worked in form will agree with me--is that the form leads you to what you want to say.
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If it were proven that there is no God there would be no religion. ...But also if it were proven that there is a God, there would be no religion.
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But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power...It must follow knowledge, and serve need.
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Indeed, until she had met Lev at school, it had not occurred to her that anyone might prefer to speak a plain fact rather than a lie that sounded well. People said what suited their purposes, when they were serious; and when they weren’t serious, they talked without meaning anything at all.
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All knowledge is partial, infinitesimally partial. Reason is a net thrown out into an ocean. What truth it brings in is a fragment, a glimpse, a scintillation of the whole truth.
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The same old hypocrisy. Life is a fight, and the strongest wins. All civilization does is hide the blood and cover up the hate with pretty words!
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Even in the obscure vast history of a planet the time it takes to make a forest counts. It takes a while. And not every planet can do it; it is no common effect, that tangling of the sun's first cool light in the shadow and complexity of innumberable wind-stirred branches.
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Ch. 9 (pp. 298-9)
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'Why are you always so full of answers?''Because life’s so full of questions.'
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In the tale, in the telling, we are all one blood. Take the tale in your teeth, then, and bite till the blood runs, hoping it's not poison; and we will all come to the end together, and even to the beginning: living, as we do, in the middle.
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'But you knew them to be evil men-''Was I to join them therefore? To let their acts rule my own? I will not make their choices for them, nor will I let them make mine for me!'
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It is only when science asks why, instead of simply describing how, that it becomes more than technology. When it asks why, it discovers Relativity. When it only shows how, it invents the atom bomb, and then puts its hands over its eye and says, My God what have I done?
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From that time forth he believed that the wise man is one who never sets himself apart from other living things, whether they have speech or not, and in later years he strove long to learn what can be learned, in silence, from the eyes of animals, the flight of birds, the great slow gestures of trees.
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What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one musn't make a virtue of it, or a profession...Insofar as I love life, I love [my country], but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope.
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The world’s vast and strange, Hara, but no vaster and no stranger than our minds are. Think of that sometimes.
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Unless physical action reflects psychic action, unless the deeds express the person, I get very bored with adventure stories; often it seems that the more action there is, the less happens.
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Even in merely reading a fairytale, we must let go our daylight convictions and trust ourselves to be guided by dark figures, in silence; and when we come back, it may be very hard to describe where we have been.
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To think that realistic fiction is by definition superior to imaginative fiction is to think imitation is superior to invention.
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When the genuine myth rises into consciousness, that is always its message. You must change your life.