Ursula K. Le Guin Quotes
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Predictions are uttered by prophets (free of charge); by clairvoyants (who usually charge a fee, and are therefore more honored in their day than prophets); and by futurologists (salaried). Prediction is the business of prophets, clairvoyants, and futurologists. It is not the business of novelists. A novelist’s business is lying.
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She saw time naively as a road laid out. You walked ahead, and you got somewhere. If you were lucky, you got somewhere worth getting to.
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A writer is a person who cares what words mean, what they say, how they say it... By using words well they strengthen their souls.
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Virginity is now a mere preamble or waiting room to be got out of as soon as possible; it is without significance. Old age is similarly a waiting room, where you go after life's over and wait for cancer or a stroke. The years before and after the menstrual years are vestigial: the only meaningful condition left to women is that of fruitfulness.
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Planets were very large places, on any scale but that of the spaces in between them.
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Grieving, like being blind, is a strange business; you have to learn how to do it. We seek company in mourning, but after the early bursts of tears, after the praises have been spoken, and the good days remembered, and the lament cried, and the grave closed, there is no company in grief. It is a burden borne alone.
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After a long time spent learning how to write as a woman instead of as an honorary man, I was able to come back to Earthsea and write the next three books in another and newer tradition: that of questioning, rather than accepting, the gendering of power as male.
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There is neither source nor end, for all things are in the Center of Time. As all the stars may be reflected in a round raindrop falling in the night: so too do all the stars reflect the raindrop. There is neither darkness nor death, for all things are, in the Light of the Moment, and their end and their beginning are one.
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Very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be.
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The Earth is beautiful, and bright, and kindly, but that is not all. The Earth is also terrible, and dark, and cruel. The rabbit shrieks dying in the green meadows. The mountains clench their great hands full of hidden fire. There are sharks in the sea, and there is cruelty in men's eyes.
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As I refuse violence, I refuse to serve the violent.
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What is a body that casts no shadow? Nothing, a formlessness, two-dimensional, a comic-strip character. If I deny my own profound relationship with evil I deny my own reality. I cannot do, or make; I can only undo, unmake.
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This, at least, is the accepted explanation, though like most economic explanations it seems, under certain lights, to omit the main point.
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Those who dislike fantasy are very often equally bored or repelled by science. They don't like either hobbits, or quasars; they don't feel at home with them; they don't want complexities, remoteness. If there is any such connection, I'll bet that it is basically an aesthetic one
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She was not so naive as to think there was any necessary relation between religion and morality, or that if there was a relation it was likely to be a benevolent one.
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Stories are what death thinks he puts an end to. He can't understand that they end in him, but they don't end with him.
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The pornography of violence of course far exceeds, in volume and general acceptance, sexual pornography, in this Puritan land of ours.
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I don't believe that a writer 'gets' (takes into the head) an 'idea' (some sort of mental object) 'from' somewhere, and then turns it into words, and writes them on paper. At least in my experience, it doesn't work that way. The stuff has to be transformed into oneself, it has to be composted, before it can grow into a story.
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The trouble is that we have a bad habit, encouraged by pedants and sophisticates, of considering happiness as something rather stupid. Only pain is intellectual, only evil interesting. This is the treason of the artist: a refusal to admit the banality of evil and the terrible boredom of pain.
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I came into science fiction at a very good time, when the doors were getting thrown open to all kinds of more experimental writing, more literary writing, riskier writing. It wasn't all imitation Heinlein or Asimov. And of course, women were creeping in, infiltrating. Infesting the premises.
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In that moment Ged understood the singing of the bird, and the language of the water falling in the basin of the fountain, and the shape of the clouds, and the beginning and end of the wind that stirred the leaves; it seemed to him that he himself was a word spoken by the sunlight.
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Freedom is a heavy load, a great and strange burden for the spirit to undertake. It is not easy. It is not a gift given, but a choice made, and the choice may be a hard one. The road goes upward towards the light; but the laden traveler may never reach the end of it.
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It's probably simply a matter of temperament that I never stopped to wonder if I could "match" what I had done, never choked off my writing by competing with myself, or with anybody else for that matter. My ambition was absolutely centered on the work itself, never on what it would bring me, or "who" it would make me. I never cared about that at all.
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It did not matter, after all. He was only one man. One man’s fate is not important.'If it is not, what is?'He could not endure those remembered words.