Johann Wolfgang von Goethe Quotes
No one would talk much in society if they knew how often they misunderstood others.
Quotes to Explore
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Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
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Of course, giving is deeply emotional. But supplementing emotion with research makes it more likely that a gift can have a bigger impact. It's like any investment. After all, you wouldn't put funds into stocks or bonds without understanding the potential return. Why wouldn't you do the same when investing in society?
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What we need to do is break the financial community's grip on society.
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Do our children now have to choose between getting an education and dying? Some of us cannot move on and accept that kind of society.
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I am a member of the Kiowa Gourd Dance Society; I visit sacred places such as Devil's Tower and the Medicine Wheel. These places are important to me, because they've been made sacred by sacrifice, by the investment of blood and experience and story.
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The 1960s were about releasing ourselves from conventional society and freeing ourselves.
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You can't reorder any society from outside. You can help from within.
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The right to marry is vital in society. It's a right that's older than the Bill of Rights because it goes back to the common law.
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History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
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Philanthropy is often seen as society's risk capital. That means the onus is on philanthropists, nonprofit leaders and social entrepreneurs to innovate. But philanthropic innovation is not just about creating something new. It also means applying new thinking to old problems, processes and systems.
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The artist is the consciousness of society... but musicians' role is very special.
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Poetry, whatever the manifest content of the poem, is always a violation of the rationalism and morality of bourgeois society.
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In a free society, we will tolerate boorish people, who have abhorrent behavior, but if we're civilized people, we publicly criticize that, and don't belong to those groups or don't associate with those people.
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Every fundamentalist movement I've studied in Judaism, Christianity and Islam is convinced at some gut, visceral level that secular liberal society wants to wipe out religion.
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In bourgeois society capital is independent and has individuality, while the living person is dependent and has no individuality.
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Divorced from the cosmos, from nature, from society and from each other, we have become fractured and fragmented.
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There is no longer a doubt that women are just as competent as men. Gender differences are guided by nurture, as society treats boys and girls differently from an early age.
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Our choice of a reform framework dictated that we looked at the fundamental assumptions that had driven Nigeria's economy, society and policy hitherto and to seek ways of either abandoning or transcending those assumptions and their supporting institutions.
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A society that does not use the intellectual power of its female population fully is not a wise society. Most women are not as tainted by mistakes in the conduct of the economy as the male population, and now they deserve an opportunity.
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Success is dangerous. One begins to copy oneself, and to copy oneself is more dangerous than to copy others. It leads to sterility.
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We're criminalizing economic inability to stay out of the system. Women get penalized more than men for the same crime; blacks get penalized more than whites for the same crime. We need to bring out more into the light, because it's not fair... I applaud Colin Kaepernick for speaking out.
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But for me I think it's just about taking that time of reflection and contemplation. That's probably my process in every decision that I make: to make sure that I spend time just with myself, and really times of silence and mediation to go through that process; and music is a big part of that as well.
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In common discourse we denominate persons and things according to the major part of their character; he is to be called a wise man who has but few follies.
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No one would talk much in society if they knew how often they misunderstood others.
