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The Outsider has his proper place in the Order of Society, as the impractical dreamer.
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Jung fiercely resented the implication that he was a hypocritical, self-seeking Judas, a 'rat'. Yet there was just enough truth in it to strike home. He was undoubtedly a man who liked his own way, no matter what the cost to others.
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Chapter Six, The Question of Identity
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Jung believed that he was proceeding scientifically, but most Freudians remain convinced that he was inventing his own underground realm, rather as Tolkien invented Middle Earth. There is at least an element of truth in this view.
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What can characterize the Outsider is a sense of strangeness, or unreality.
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And the central assertion of his philosophy is that this inner realm is the 'spiritual world' and that once man has learned to enter this realm, he realizes that it is not a mere imaginative reflection of the external world, but a world that possesses its own independent reality.
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And in a flash I understood the meaning of sex. It is a craving for the mingling of consciousness, whose symbol is the mingling of bodies. Every time a man and a woman slake their thirst in the strange waters of the other's identity, they glimpse the immensity of their freedom.
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For Jung, the 'psychic world' (i.e. the world of the mind) was an independent reality, and it was possible to travel there and make the acquaintance of its inhabitants.
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The exploration of oneself is usually also an exploration of the world at large, of other writers, a process of comparison with oneself with others, discoveries of kinships, gradual illumination of one's own potentialities.
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Barbusse has shown us that the Outsider is a man who cannot live in the comfortable, insulated world of the bourgeois, accepting what he sees and touches as reality.
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The main problem for the average reader - particularly of The Great Beast - is that Crowley seems such an intolerable show-off that it is hard to believe anything he says.
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Pessimism is a leaden weight around the feet. Defeat is always self-chosen.
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The original Golden Dawn was not always as serious as it should have been. Mathers was a clown, and Yeats was just a romantic trying to deceive himself. Most of them were interested in personal power, and it ended up by destroying them. The aim of our group is the scientific exploration of the hidden powers of the human mind.