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There are two ways to look at life. The first view is that nothing stays the same and that nothing is inherently connected, and that the only driving force in anyone's life is entropy. The second is that everything pretty much stays the same (more or less) and that everything is completely connected, even if we don't realize it.
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It's far easier to write why something is terrible than why it's good. If you're reviewing a film and you decide "This is a movie I don't like," basically you can take every element of the film and find the obvious flaw, or argue that it seems ridiculous, or like a parody of itself, or that it's not as good as something similar that was done in a previous film. What's hard to do is describe why you like something. Because ultimately, the reason things move people is very amorphous. You can be cerebral about things you hate, but most of the things you like tend to be very emotive.
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What my mom failed to understand was that I didn't even want long hair -- I needed long hair. And my desire for protracted, flowing locks had virtually nothing to do with fashion, nor was it a form of protest against the constructions of mainstream society. My motivation was far more philosophical. I wanted to rock.
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We assume that all statements must be mild inversions of the truth, because it's too weird to imagine people who aren't casually lying, pretty much all the time.
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You can't go into the office and be a jerk. You can't yell at your kids or your wife or your husband for no reason. That makes you a terrible person.
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When given the choice, we’d all rather be happy now … even if that guarantees we’ll all be sad later.
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We are always dying, all the time. That's what living is; living is dying, little by little. It is a sequenced collection of individualized deaths.
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At some point in the past, this person was (arguably) your best friend.
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Every generation is more influenced by technology, which is always changing faster.
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If Donald Trump loses badly, it could mean the end of the GOP as one of the two significant parties.
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It is important to have questionable friends you can trust unconditionally.
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Prior to the early 20th century, for the totality of humankind's existence if they saw something moving, it meant it was there. If they saw a tiger walking, that meant they were near a live tiger. This was entrenched in our subconscious and our unconscious.Then that drastically changed with film and television.
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Because I'm 44, I feel kind of lucky that I lived through this period where I started my career where there was no Internet at all, and now when I finish it, there will be nothing but the Internet.
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And all I could do while I listened to this dude tell me how punk rock saved his life was think, Wow. Why did my friend waste all that time going to chemotherapy? I guess we should have just played him a bunch of shitty Black Flag records.
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I can tell when I've met a bad journalist when they say, "I've met Madonna," or "I know Marilyn Manson." Because I haven't met anyone I've ever interviewed. I've sat down in the position of an interviewer, and they've sat down in the position of an artist trying to promote a product. We have no relationship. I'm able to ask them questions I'd never be allowed to ask them if we were casual friends. It's a completely constructed kind of situation.
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Saying you like "Piano Man" doesn't mean you like Billy Joel; it means you're willing to go to a piano bar if there's nothing else to do.
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What's kind of happening is the conflict over football might be a class conflict where there is a percentage of people who have no relationship to physicality and a percentage of the populace who still does.
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Styx and The Stones may break my bones but 'More than Words' will never hurt me.
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First, you must love yourself. And if you do that convincingly enough, others will love you too much.
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But whenever I meet dynamic, nonretarded Americans, I notice that they all seem to share a single unifying characteristic: the inability to experience the kind of mind-blowing, transcendent romantic relationship they perceive to be a normal part of living. And someone needs to take the fall for this. So instead of blaming no one for this (which is kind of cowardly) or blaming everyone (which is kind of meaningless), I'm going to blame John Cusack.
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My mind and gut are never simpatico: Every time I think somebody likes me, she doesn't; every time I think somebody doesn't like me, she does. This has never changed and I'm certain it never will.
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If you’re the type of person who wants to associate exclusively with those who perfectly mirror your own ethical worldview, you’re reducing significantly the scope of your potential life experience.
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Internet porn makes everything more reasonable -- once you've realized there is a massive subculture of upwardly mobile people who think it's erotic to see an Asian woman giving a hand job to a javelina, nothing else in the world seems crazy.
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People hate the feeling that technology is dragging them into the future, that they're not really following what's happening, but being forced to be involved. Even if it makes their life better, it still feels like it's happening against their will.