Nazareth Quotes
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..every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. .... The great and chief end therefore, of Mens uniting into Commonwealths, and putting themselves under Government, is the Preservation of their Property.
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To give a man full knowledge of morality, I would send him to no other book than the New Testament.
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The boundaries of the species, whereby men sort them, are made by men.
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Some eyes want spectacles to see things clearly and distinctly: but let not those that use them therefore say nobody can see clearly without them.
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Wherever Law ends, Tyranny begins.
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Mark what 'tis his mind aims at in the question, and not what words he expresses it in: and when you have informed and satisfied him in that, you shall see how his thoughts will enlarge themselves, and how by fit answers he may be led on farther than perhaps you could have imagine. For knowledge is grateful to the understanding, as light to the eyes.
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He that denies any of the doctrines that Christ has delivered, to be true, denies him to be sent from God, and consequently to be the Messiah; and so ceases to be a Christian.
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There cannot any one moral Rule be propos'd, whereof a Man may not justly demand a Reason.
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Consciousness is the perception of what passes in man's own mind.
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He that uses his words loosely and unsteadily will either not be minded or not understood.
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Defects and weakness in men's understandings, as well as other faculties, come from want of a right use of their own minds; I am apt to think, the fault is generally mislaid upon nature, and there is often a complaint of want of parts, when the fault lies in want of a due improvement of them.
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Anger is uneasiness or discomposure of the mind upon the receipt of any injury, with a present purpose of revenge.
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Since sounds have no natural connection with our ideas … the doubtfulness and uncertainty of their signification … has its cause more in the ideas they stand for than in any incapacity there is in one sound more than another to signify any idea.
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Crooked things may be as stiff and unflexible as streight: and Men may be as positive and peremptory in Error as in Truth.
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Children (nay, and men too) do most by example.
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To prejudge other men's notions before we have looked into them is not to show their darkness but to put out our own eyes.
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'How then shall they have the play-games you allow them, if none must be bought for them?' I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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Books seem to me to be pestilent things, and infect all that trade in them...with something very perverse and brutal. Printers, binders, sellers, and others that make a trade and gain out of them have universally so odd a turn and corruption of mind that they have a way of dealing peculiar to themselves, and not conformed to the good of society and that general fairness which cements mankind.
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As to the having and possessing of things, teach them to part with what they have, easily and freely to their friends, and let them find by experience that the most liberal has always the most plenty, with esteem and commendation to boot, and they will quickly learn to practise it.
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Practice conquers the habit of doing, without reflecting on the rule.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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Thirdly, the supreme power cannot take from any man any part of his property without his own consent: for the preservation of property being the end of government, and that for which men enter into society, it necessarily supposes and requires, that the people should have property, without which they must be supposed to lose that, by entering into society, which was the end for which they entered into it; too gross an absurdity for any man to own.
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And thus the community perpetually retains a supreme power of saving themselves from the attempts and designs of anybody, even of their legislators, whenever they shall be so foolish, or so wicked, as to lay and carry on designs against the liberties and properties of the subject.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.