Nazareth Quotes
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The tendency to cruelty should be watched in children and if they incline to any such cruelty, they should be taught the contrary usage. For the custom of tormenting and killing other animals will, by degrees, harden their hearts even toward man. Children should from the beginning, be brought up in an abhorrence of killing or tormenting living beings.
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Anger is uneasiness or discomposure of the mind upon the receipt of any injury, with a present purpose of revenge.
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All the entertainment and talk of history is nothing almost but fighting and killing: and the honour and renown that is bestowed on conquerors (who for the most part are but the great butchers of mankind) farther mislead growing youth, who by this means come to think slaughter the laudable business of mankind, and the most heroic of virtues.
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Wherever Law ends, Tyranny begins.
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[Individuals] have a right to defend themselves and recover by force what by unlawful force is taken from them.
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The visible mark of extraordinary wisdom and power appear so plainly in all the works of creation.
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Every Man being conscious to himself, That he thinks, and that which his Mind is employ'd about whilst thinking, being the Ideas, that are there, 'tis past doubt, that Men have in their Minds several Ideas, such as are those expressed by the words, Whiteness, Hardness, Sweetness, Thinking, Motion, Man, Elephant, Army, Drunkenness, and others: It is in the first place then to be inquired, How he comes by them? I know it is a received Doctrine, That Men have native Ideas, and original Characters stamped upon their Minds, in their very first Being.
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When we know our own strength, we shall the better know what to undertake with hopes of success.
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Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.
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From whence it is obvious to conclude that, since our Faculties are not fitted to penetrate into the internal Fabrick and real Essences of Bodies; but yet plainly discover to us the Being of a GOD, and the Knowledge of our selves, enough to lead us into a full and clear discovery of our Duty, and great Concernment, it will become us, as rational Creatures, to imploy those Faculties we have about what they are most adapted to, and follow the direction of Nature, where it seems to point us out the way.
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Government has no other end, but the preservation of property.
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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The Church which taught men not to keep faith with heretics, had no claim to toleration.
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For those who either perceive but dully, or retain the ideas that come into their minds but ill, who cannot readily excite or compound them, will have little matter to think on.
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If the innocent honest Man must quietly quit all he has for Peace sake, to him who will lay violent hands upon it, I desire it may be considered what kind of Peace there will be in the World, which consists only in Violence and Rapine; and which is to be maintained only for the benefit of Robbers and Oppressors.
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There cannot any one moral rule be proposed whereof a man may not justly demand a reason.
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Revolt is the right of the people.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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Men in great fortunes are strangers to themselves, and while they are in the puzzle of business, they have no time to tend their health either of body or mind.
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Books seem to me to be pestilent things, and infect all that trade in them...with something very perverse and brutal. Printers, binders, sellers, and others that make a trade and gain out of them have universally so odd a turn and corruption of mind that they have a way of dealing peculiar to themselves, and not conformed to the good of society and that general fairness which cements mankind.
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All wealth is the product of labor.
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Men being, as has been said, by nature, all free, equal and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.
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Practice conquers the habit of doing, without reflecting on the rule.
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.