Nazareth Quotes
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The greatest part of mankind ... are given up to labor, and enslaved to the necessity of their mean condition; whose lives are worn out only in the provisions for living.
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Children (nay, and men too) do most by example.
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Any one reflecting upon the thought he has of the delight, which any present or absent thing is apt to produce in him, has the idea we call love.
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Revolt is the right of the people.
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The Ideas of primary Qualities of Bodies, are Resemblances of them, and their Patterns do really exist in the Bodies themselves; but the Ideas, produced in us by these Secondary Qualities, have no resemblance of them at all. There is nothing like our Ideas, existing in the Bodies themselves. They are in Bodies, we denominate from them, only a Power to produce those Sensations in us: And what is Sweet, Blue or Warm in Idea, is but the certain Bulk, Figure, and Motion of the insensible parts in the Bodies themselves, which we call so.
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Who are we to tell anyone what they can or can't do?
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These two, I say, viz. external material things, as the objects of SENSATION, and the operations of our own minds within, as the objects of REFLECTION, are to me the only originals from whence all our ideas take their beginnings.
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Men being, as has been said, by nature, all free, equal and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.
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Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
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He that would seriously set upon the search of truth, ought in the first place to prepare his mind with a love of it. For he that loves it not, will not take much pains to get it; nor be much concerned when he misses it.
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Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful; which, if well observ'd, there will very seldom be any need of blows.
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I pretend not to teach, but to inquire.
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Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption: therefore, always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change.
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For those who either perceive but dully, or retain the ideas that come into their minds but ill, who cannot readily excite or compound them, will have little matter to think on.
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
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The dread of evil is a much more forcible principle of human actions than the prospect of good.
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If the innocent honest Man must quietly quit all he has for Peace sake, to him who will lay violent hands upon it, I desire it may be considered what kind of Peace there will be in the World, which consists only in Violence and Rapine; and which is to be maintained only for the benefit of Robbers and Oppressors.
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When we know our own strength, we shall the better know what to undertake with hopes of success.
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All men by nature are equal in that equal right that every man hath to his natural freedom, without being subjected to the will or authority of any other man; being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.
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Words, in their primary or immediate signification, stand for nothing but the ideas in the mind of him who uses them.
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The visible mark of extraordinary wisdom and power appear so plainly in all the works of creation.
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Error is none the better for being common, nor truth the worse for having lain neglected.
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There cannot any one moral rule be proposed whereof a man may not justly demand a reason.