Gospel Quotes
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If Jesus predicted that the imminent apocalypse would arrive within his own generation, before his disciples had all died, what was one to think a generation later when in fact it had not arrived? One might conclude that Jesus was wrong. But if one wanted to stay true to him, one might change the message that he proclaimed so that he no longer spoke about the coming apocalypse. So it is no accident that our final canonical Gospel, John, written after that first generation, no longer has Jesus proclaim an apocalyptic message. He preaches something else entirely.
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The Gospel of liberation is bad news to all oppressors because they have defined their "freedom" in terms of slavery of others.
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The latest gospel in this world is, know thy work and do it.
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Preach the gospel, die and be forgotten.
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Satan goes to church more than anybody else because he knows that, at a particular time and place, a corrupt church can devastate the cause of the gospel.
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If the devil were wise enough and would stand by in silence and let the gospel be preached, he would suffer less harm. For when there is no battle for the gospel it rusts and it finds no cause and no occasion to show its vigor and power. Therefore, nothing better can befall the gospel than that the world should fight it with force and cunning.
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We must remember that much spiritual growth does not occur suddenly but rather through time and experience. The encouraging message of the gospel is that God does not often require us to perform sensational or extraordinary deeds but rather to try to do better today than we did yesterday. He is mindful of our desires, our determination, and our direction as well as of our deeds.
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The gospel has but a forced alliance with war. Its doctrine of human brotherhood would ring strangely between the opposed ranks. The bellowing speech of cartoon and the baptism of blood mock its liturgies and sacraments. Its gentle beatitudes would hardly serve as mottoes for defiant banners, nor its list of graces as names for ships-of-the-line.
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The cultural distance between our churches and communities continues to widen, making it harder and harder to communicate the gospel. Being missional means moving intentionally beyond our church preferences, making missional decisions rather than preferential decisions. Today, people, churches, and denominations desperately need to apply the lens of intentional missiology to North America, not just international fields. The most effective comeback churches will be those that intentionally think like missionaries in their context.
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Anchor your faith in the plain and simple truths of the gospel.
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Those who speak of blind obedience may appear to know many things, but they do not understand the doctrines of the gospel. There is an obedience that comes from a knowledge of the truth that transcends any external form of control. We are not obedient because we are blind, we are obedient because we can see.
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Lincoln did but pour the soul of the nation into the monumental act of universal liberty; and that soul was inspired by the gospel.
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Keep the fire of your testimony of the restored gospel and your witness of our Redeemer burning so brightly that our children can warm their hands by the fire of your faith.
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The marks of Jesus are imprisonment, chains, scourgings, blows and stoning in bearing testimony to the Gospel. Galatians 6:17 - 17 Finally, let no one cause me trouble, for I bear on my body the marks of Jesus.
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The Gospel in Creation Ellet J.
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The subject then of these chapters may be stated thus, - man's only righteousness is through the mercy of God in Christ, which being offered by the Gospel is apprehended by faith.
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This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all.
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I am not of the opinion that all the arts shall be crushed to earth and perish through the Gospel, as some bigoted persons pretend, but would willingly see them all, and especially music, servants of Him who gave and created them.
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Music is the 5th gospel.
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Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel.
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And yet the Christian gospel is more than a transcendent reality, more than “going to heaven when I die, to shout salvation as I fly.” It is also an immanent reality—a powerful liberating presence among the poor right now in their midst, “building them up where they are torn down and propping them up on every leaning side.” The gospel is found wherever poor people struggle for justice, fighting for their right to life, liberty, and the pursuit of happiness.
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When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. The righteousness by which a person is justified (declared righteous) is not his own but that of another, Christ.
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Justin’s Logos Christology is more advanced and philosophically developed than that found in the Fourth Gospel.
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The dangers that exist are real, but only illustrate the fact that men and women need Christ. The suffering and dying of missionaries advance the Kingdom as nothing else could and the blood of the saints has ever been the seed and fuel of gospel advance.
