Community Quotes
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Together we are called to ask, What does it mean to be followers of Christ in our local community? In what ways do our values and beliefs shape how we live out the gospel and its implications in our cultural context? How can we best communicate the hope and truth in Jesus’ Kingdom to our friends, neighbors, coworkers, and family?
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When we think about Islamic feminism, it is not just about women's rights. It's about a more progressive and tolerant expression of Islam in the world for all people. Women's rights is one aspect of it, it's not the end-all, but I also think that the women's issue is the strongest entry point that we've got to challenging extremism. You raise a woman's issue and you get the backs of the conservatives up against the wall faster than just about any other issue in our community. It's the fastest path that we've got to making change happen.
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I knew that our community needed a very clear voice. and I think we deserved representation that rejected lobbyist funds and put our voters and our community first.
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In the 1980s and the 1990s, when HIV hit its peak, the gay community was at the forefront of the fight against the silent killer.
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My company, Cinema Gypsy, produced a podcast, 'Bronzeville,' in conjunction with Larenz Tate and his brothers that we're developing into a television show. It deals with a very tight-knit African-American community in Chicago in 1947 and people who run a numbers wheel.
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When human rights are systematically abused, it raises the question whether it may be legitimate in some circumstances for the international community to intervene within individual states as well as in conflicts between states.
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Seven out of 10 black faces you see on television are athletes. The black athlete carries the image of the black community. He carries the cross, in a way, until blacks make inroads in other dimensions.
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Throughout my childhood, I had served as an interpreter for my family. When I left home, I also left the Deaf community. I'd had enough of being a de facto intermediary and wanted to find my own identity. But, over time, I learned to embrace both cultures and find balance between them. I love my Deaf and CODA family and hope they would be proud to call me one of their own.
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Lack of specificity around stakeholder identity remains a serious obstacle to the further development of stakeholder theory and its adoption in actual practice by business managers. Nowhere is this shortcoming more evident than in stakeholder theory's treatment of the constituency known as 'community.
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People are hungry in these communities. They don't know how they are going to get food.
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I was just e-mailing a few friends about events that were useful or fun and now my friends of 20 or more have become a mailing list of 7,500 people and a virtual community of at least 10,000 people.
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Twice in his life Eugene Victor Debs took the long leap to the Ultima Thule of prison, passing beyond the realm of the acceptable into the nonacceptable, from respectability into the criminal community of the monster who was an enemy to the people.
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Some foreign investors accuse us of being unfair to shareholders by using our resources for community development. Yes, this is money that could have made for dividend payouts, but it also is money that's uplifting and improving the quality of life of people in the rural areas where we operate and work. We owe them that.
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The first slave came to Florida in 1526. The first one we know by name, Esteban, which means Stephen, came a couple of years later. So, we start with the stories of Juan Garrido and Esteban to show that African-American people have been here a century longer than anyone thought, and that the diversity we see in the African-American community today has existed since the beginning.
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You can't find a YouTube clip to become a craftsman, friend, parent - or disciple of Christ. It's all of grace. And to grow in that grace, you need two things: time and community.
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I don't have them down here asking me what my urban agenda is. I don't find them really doing in-depth stories on community-based organizations that have been struggling for a long time and who are out trying to get funds. They aren't interested in those stories.
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I do not believe that Congress or the Administration should prohibit the medical community from pursuing a promising avenue of research that may improve the lives of millions of Americans.
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The community which has neither poverty nor riches will always have the noblest principles.
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Work on your craft, and your career will come. Work on your community, and your career will come. But just work on your career, and you'll have neither a craft nor a community.
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Community development has a long history of innovation and learning from experience.
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Women are not just victims; they are survivors and leaders on the community-level backlines of peace and stability.
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So how do Latinos feel if there's a big investment just in the African American community, and they're looking around and saying, "We're poor as well. What kind of help are we getting?" Or Asian Americans who say, "Look, I'm a first-generation immigrant, and clearly I didn't have anything to do with what was taking place."
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In 1976 I was working in the Gulf Country around Cape York, in an aboriginal community of about 300 people. The Health Department sent around a team and vaccinated about 100 of them against flu. Six were dead within 24 hours or so and they weren't all old people, one man being in his early twenties. They threw the bodies in trucks to take to the coast where autopsies were done. It appeared they had died from heart attacks.
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The lesson is the same as it always has been to the HIV/AIDS community: embrace and celebrate the progress while not letting up the pressure until there is a cure.
