Psychedelic Quotes
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What the churches are peddling is high abstraction, and you really have to work yourself up into a lather to be able to accept that as worthy of that kind of attention. The psychedelic subset of society is into an experience, and it's accessible.
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So part of what being psychedelic means, I think, is relentlessly living with unanswered questions.
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We have the tools, the intellect, the will to create a caring global culture. It isn't going to come without a recognition of the power of the psychedelic experience. The psychedelic experience is the birth right of every human being on the planet. It is as much a basic part of each and every one of us as our sexuality, our national identity, our consciousness of self. And any society which attempts to hold back or impede this dimension of self-expression, when the history of that society is written, it will be called barbarous.
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So what needs to be done is to spread the idea that anxiety is inappropriate. It's sort of like we who are psychedelic have to function as sitters for society, because society is going to thrash, and resist, and think it's dying, and be deluded, and regurgitate unconscious material, and so forth and so on. And the role then, I think, for psychedelic people is to try and spread calm.
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I think what's really happening is that a dialogue opens up between the ego and these larger, more integrated parts of the psyche that are normally hidden from view.
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Life lived in the absence of the psychedelic experience upon which primordial shamanism is based is life trivialized, life denied, life enslaved to the ego.
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Eros is an ego-overwhelming, boundary dissolving, breakthrough creating force scripted into human life that is pretty intrinsically psychedelic.
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Without an understanding and a familiarity of the psychedelic experience you should be sued for fraud if you're practicing psychotherapy.
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The Gaian mind is what were calling the psychedelic experience. Its an experience of the living fact of the entelechy of the planet - and without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set.
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Inevitably out of the psychedelic experience emerges not despair, not self-indulgence, but wild-eyed idealism, that's the inevitable product of any psychedelically driven social process.
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I think that what these psychedelics do, is they actually do connect you to the whole circle. You stand outside of the moment from which you embarked on your psychedelic experience, and you see eternity like a vast landscape deployed in front of you. So what I think psychedelics are is they're about time, and they somehow make all time co-present.
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We're not going to save the monkey unless we can shed the monkey. And the greatest impetus, the greatest inspiration to the expression of our higher selves comes in the confrontation with psyche that occurs in the psychedelic experience.
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It's my belief that one of the unconscious reasons which underlies the odd attitude of the establishment toward hallucinogens is the fact that they bring the mystery to the surface as an individual experience. In other words, you do not understand the psychedelic experience by getting a report from Time magazine or even the Economist. You only understand the psychedelic experience by having it.
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The psychedelic inner astronaut sees things which no human being has ever seen before, and no other human being will ever see again. But in fact this has no meaning unless it is possible to carry it back into the collectivity.
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I think the world is growing more psychedelic every day. I'm completely hopeful. . . . This is how it should be. This is what it's like when a species prepares to depart for hyperspace.
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Nature and the imagination seem to be the precursors to involvement in the psychedelic experience.
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The sine qua non for obtaining a psychedelic experience is humbling yourself to the point where you admit that you must submit to the experience of the plant or the drug. This act of surrender is the major technical function you will be called upon to perform during the psychedelic trip.
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The reason I am so passionately committed to the psychedelic thing is because I see it as radical, and if this is not the moment for radical solutions, what is?
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Part of what the psychedelic point of view represents is living a certain portion of your life without answers. Just accepting that certain dilemmas will never resolve themselves into some kind of a complete answer. That's why psychedelics are so different from any system being sold, from one of the great elder systems like Christianity, to the latest cult out of Los Angeles.
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Transformation of language through psychedelic drugs is a central factor of the evolution of the social matrix of the rest of the century.
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The psychedelic experience is not a journey into the human unconscious, or into the ghost bards of our human civilization. It's a journey into the presence of the Gaian mind.
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Who is to say what is real and what is not?'Real' is a distinction of a naïve mind.
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When we look within ourselves with psilocybin, we discover that we do not have to look outward toward the futile promise of life that circles distant stars in order to still our cosmic loneliness. We should look within; the paths of the heart lead to nearby universes full of life and affection for humanity.
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What I like to talk about, and what I have very little competition in terms of talking about, is the content of the psychedelic experience.