Ethics Quotes
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Things change so fast, you can't use 1971 ethics on someone born in 1971.
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Those of us who believe in God and derive our sense of right and wrong and ethics from God's Word really have no difficulty whatsoever defining where our ethics come from. People who believe in survival of the fittest might have more difficulty deriving where their ethics come from. A lot of evolutionists are very ethical people.
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The first principle of ethical power is Purpose. By purpose, I don't mean your objective or intention-something toward which you are always striving. Purpose is something bigger. It is the picture you have of yourself-the kind of person you want to be or the kind of life you want to lead.
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Ethics and religion must not stay at home when we go to work.
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The reason welfare is bad is not because it costs too much, nor because it "undermines the work ethic," but because it is intrinsically at odds with the way human beings come to live satisfying lives.
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The power of transgression is the archetypal, foundational story of the Bible. We want to break our own codes - sometimes of morality, sometimes of ethics, sometimes of the power structure, sometimes of the institution of marriage - because there is freedom and power in transgression.
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Imagine someone telling you that by taking a certain drug you could win a single event and be three times richer, famous for life in your country-and it won't hurt anyone. What would you say? There's a wide range of ethics among the riders.
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My parents have a ridiculous work ethic; my dad just works, works, works, works, works. I think it would be hard to find a guy who's logged more hours than that guy.
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I write both at home and at coffee shops, and I have a terrible work ethic - I have a tendency to write most of my books right before the deadline. I'm trying to work on that, but so far, I'm not getting any more organized.
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Actually, there is only one first question of government, and it is How should we live? or What kind of people do we want our citizens to be?
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There's been a sea change in our focus on corporate ethics. We've made more progress in the last three years than the previous 30.
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The most common trait of all primitive peoples is a reverence for the life-giving earth, and the Native American shared this elemental ethic: The land was alive to his loving touch, and he, its son, was brother to all creatures.
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We live in a world where there are a hell of a lot of new inputs that need to be factored in to your business. It used to be just about your employees and your customers. Now there are all the issues about global warming, about sustainability, about ethics and now about gender and the distribution of wealth.
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We never did things as we were supposed to do. That was part of our ethic. We did what felt right to us, not what someone told us we should do.
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The theory is that election to Congress is tantamount to being dispatched to Washington on a looting raid for the enrichment of your state or district, and no other ethic need inhibit the feeding frenzy.
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The more big business talks about something, the less of it there is. For example, it 'values' jobs just at the moment when they disappear; it revels in 'autonomy' when in fact you have to fill out forms in triplicate for the slightest trifle and ask the advice of six people to make insignificant decisions; it harps on 'ethics' while believing in absolutely nothing.
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Nothing that is morally wrong can be politically right.
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The object is evident in the name of the discipline. Similarly, theology (theologia) is the study of God. The object of theology is not the church's teaching or the experience of pious souls. It is not a subset of ethics, religious studies, cultural anthropology, or psychology. God is the object of this discipline.
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I am fully aware that everybody has a right to succeed, and success should be with ethics.
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We must confront the world now with an ethics to make it tremble, and with a dynamic to give it hope
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To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
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The Conservatives raised the bar on ethics and accountability very high, and I think people are waiting to see them deliver on that.
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In literature as in ethics, there is danger, as well as glory, in being subtle. Aristocracy isolates us.
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In our efforts to get human beings empirically into focus in ethics, we have a standing obligation not only to revisit and, if necessary, rework our conception of human importance, but also to ensure that our best conception is indeed the lens through which we look at our fellow human beings.
