Sins Quotes
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Self-sacrifice is one of a woman's seven deadly sins (along with self-abuse, self-loathing, self-deception, self-pity, self-serving, and self-immolation).
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I think I could turn and live with the animals, they are so placid and self contained; I stand and look at them long and long. They do not sweat and whine about their condition; They do not lie awake in the dark and weep for their sins; They do not make me sick discussing their duty to God; Not one is dissatisfied-not one is demented with the mania of owning things; Not one kneels to another, nor his kind that lived thousands of years ago; Not one is responsible or industrious over the whole earth.
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If the believer sins after he is saved, God will chastise him. But the chastisement is not payment for sin. Jesus Christ paid for our sins two thousand years ago when He died on the cross.
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One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain. Reverence for the name of Deity is enjoined in holy writ. Jesus made this clear when teaching His disciples to pray. He said, addressing the Father, "Hallowed be thy name: (see Matthew 6:9). Blaspheming the name of God separates man from his Creator."
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The lockdown brought memories of the once serene Abuja city of the early nineties. Then it was sweet, now it is disturbingly quiet. People aren’t able to fetch daily bread.May Allah forgive us our sins and ease it for us.
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When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God's gift of grace.
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For myself, I find I become less cynical rather than more--remembering my own sins and follies; and realize that men's hearts are not often as bad as their acts, and very seldom as bad as their words.
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Personal sins should not require press releases and problems within a family shouldn't have to mean public confessions.
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Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel.
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In the Church, great wonders daily occur, such as the forgiveness of sins, triumph over death . . . the gift of righteousness and eternal life.
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We live in a day of slick, quiet and clever sins.
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The ready apology covers a multitude of social sins.
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I have always had a liking for pilgrimages, and if I had lived in the Middle Ages would have spent most of my time on the way to Rome. The pilgrims, leaving all their cares at home, the anxieties of their riches or their debts, the wife that worried and the children that disturbed, took only their sins with them, and turning back on their obligations, set out with that sole burden, and perhaps a cheerful heart.
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Proverty and wealth are comparative sins.
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The real comfort was to have one's sins and weaknesses not explained away but understood and shared. John's identification of himself with Michael in so much was what he needed. He found strength in it... It struck him that it can be as much by our weakness as by our virtue that we can serve each other.
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Marriage is three parts love and seven parts forgiveness of sins.
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If a man possesses a repentant spirit his sins will disappear, but if he has an unrepentant spirit his sins will continue and condemn him for their sake forever.
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O Jesus! Remember the sadness that Thou didst experience when, contemplating in the light of Thy divinity the predestination of those who would be saved by the merits of Thy sacred passion, thou didst see at the same time the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless, lost, and unfortunate sinners.
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Confession: Imagine if love, not law, was the standard by which we learned to examine ourselves and confess our sins against God, neighbor, and the earth we share. Imagine if each week we were guided into the kind of self-examination that helped us name and turn from our unloving acts in recent days. And imagine if, along with confessing our sins, we confessed or named our hurts, the places where others have wounded us, so that we could process our pain and then respond in a way that doesn’t give in to resentment or revenge.
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I am wonderfully content with a God who does not deal with me as my sins deserve.
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It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit.
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It encourages a stern and ignorant spirit of condemnation; it throws altogether out of gear the healthy movement of the conscience; it invents virtues which are sterile and cruel; it invents sins which are no sins at all, but which darken the heaven of innocent joy with futile clouds of remorse.
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I felt for the tormented whirlwinds Damned for their carnal sins Committed when they let their passions rule their reason.
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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
