Theologians Quotes
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For centuries, theologians have been explaining the unknowable in terms of the-not-worth-knowing.
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Later orthodox theologians would have found this view completely inadequate. In stressing that the Father was “greater” than the Son, Tertullian articulated a view that would later be deemed a heresy. Theology, in these early years of the formation of Christian doctrine, could not stand still. It progressed and got more complicated, sophisticated, and refined as time went on.
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The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches.
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I don't like Switzerland; it has produced nothing but theologians and waiters.
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To be a Christian is to be a theologian-a student of God and his will. The contemporary disdain for theological content and emphasis on self-image and emotions were not shared by the apostolic church.
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It connects with the theologians' point that you can say what God is not, but not (easily) what He is.
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The theologians also should not be irritated. For if they find that this opinion is false, then they would be free to condemn it; and if they discover that it is true, they ought to thank those who have opened the way to finding the true sense of the Scriptures and who have prevented them from falling into the grave scandal of condemning a true proposition.
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Agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it's what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them.
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Whether religion is man-made is a question for philosophers or theologians. But the forms are man-made. They are a human response to something. As a historian of religions, I am interested in those expressions.
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When theologians read the Bible through the lens of the Exodus narrative, they are called “liberation theologians,” but their counterparts who read it through the Greco-Roman narrative are never labeled “domination theologians” or “colonization theologians.” Similarly, we have “black theology” and “feminist theology,” but Greco-Roman orthodoxy is never called “white theology” or “male theology.
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Troubadours have always been more important and influential than theologians and bishops.
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All preachers of morality, as also all theologians have a bad habit in common: all of them try to persuade man that he is very ill, and that a severe, final, radical cure is necessary.
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For theologians groaning under the oppression of demands to justify their discipline before the bar of what is supposed to be universally valid scientific method the appeal of non-foundationalism is immense. It liberates a celebration of the rights of particularity. It enables the theologian to say that theological method must be different from other methods because it shapes its approach from the distinctive content with which it has to do - just as, indeed, other disciplines shape their approaches in the light of their distinctive content. Non-foundationalism, that is to say, is a way of advocating the autonomy of distinct intellectual disciplines.
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I do not believe in the God of the theologians; but that there is a Supreme Intelligence I do not doubt.
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The English mind is always in a rage. The intellect of the race is wasted in the sordid and stupid quarrels of second-rate politicians or third-rate theologians.
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Modern theologians are like a pack of dogs who spend most of their time sniffing each other's behinds.
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Take note, theologians, that in your desire to make matters of faith out of propositions relating to the fixity of sun and earth you run the risk of eventually having to condemn as heretics those who would declare the earth to stand still and the sun to change position-eventually, I say, at such a time as it might be physically or logically proved that the earth moves and the sun stands still.
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We are all theologians, either good ones or bad ones. I'd rather be a good one. Wouldn't you?
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According to some liberation theologians atheism is not the cause of the conflict between Christianity and Marxism, but is rather the link between them.
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Some liberation theologians maintain that they are not influenced by Marxist philosophy at all. In this case it is necessary to discern whether they say this for tactical reasons, so as not to be compromised politically or whether they are really convinced that Marxism doesn't influence them in any way. I personally think that it is not possible to evade the influence of Marxism, as we cannot commit ourselves to the revolutionary struggle without drawing support from the conclusions of scientific socialism.
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The so-called Church Fathers are not some theologians as we know them nowadays. They were close to the teaching of the Apostles conveying the teaching of those who were close to Jesus. Their theology and wisdom is close to everyday life. We have to thank John Michael Talbot that he has been able to unearth the treasures of those times. This was only possible because he himself in his community experiences the Gospel lived out in our times.
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To those of us who are not theologians, does it matter whether a thing is ordained or merely allowed? Are events that seem out of control caused by God? Or does He allow them to occur at the hands of human beings? You can spend a lot of time pondering that one and end up pretty much where you started. In either case, the purpose remains the same - our sanctification. God is in the business of making us walking, breathing examples of the invisible reality of the presence of Christ in us.
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On Saint Paul, he's probably one of the best theologians of all time, but I don't believe that some of his teachings are appropriate today.
