Arguing Quotes
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No one has the right to change Paris, the protesters say, and argue that the city is the patrimony of all mankind.
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Every cell has certain knowledge. I think knowledge is contained within the genetics, even. I think scientists will find that. I don't think there's a gay gene, though. They may argue that down, but I don't think that, because that's a preference.
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There's absolutely no excuse for throwing a piece of equipment on an umpire or any player. You can argue your point and at times may accidentally bump an umpire, but to consciously throw a piece of equipment at someone is unforgivable.
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What I am trying to argue here [Save Calvinism] and in other works before this one is that the Reformed tradition as I have characterized it is much broader and richer than many of us today imagine. It is not just about "Five Points," and it was never just about [John ] Calvin's thought.
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You should carefully study the Art of Reasoning, as it is what most people are very deficient in, and I know few things more disagreeable than to argue, or even converse with a man who has no idea of inductive and deductive philosophy.
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There's certainly enough writers and directors and actors who secretly aspire to make movies and films that agree with the center-right perspective, and I would argue the majority perspective in America.
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In my view what you can't argue for is a system that is neither decisive nor proportional and can be indecisive and disproportionate at the same time.
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I am arguing that it is a mistake for trans activists to focus our resources and attention on winning inclusion in legal equality frameworks, such as anti-discrimination laws and hate crimes laws, that will not provide relief from the life-shortening conditions trans populations are facing. Winning legal equality - getting the law to cast us as victims of discrimination who the state will protect - will not support our survival.
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Why argue about things you can't prove?
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One could dismiss the zombie trend as merely feeding a mass public that craves the strange and bizarre. Such an explanation would be only skin-deep. Popular culture often provides a window into the subliminal or unstated fears of citizens, and zombies are no exception. Some cultural commentators argue that the September 11, 2001, terrorist attacks are a primary cause for renewed interest in the living dead, and the numbers appear to back up this assertion.
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You might argue that my example is bad because Einstein is dead. But according to physicist Erwin Schrodinger, Einstein is neither dead nor alive until we dig him up and open the casket. If he's alive, he might want his brain back, which I understand is in a Ziplock bag in some guy's freezer. And this is a perfect example of why examples always distract from the main point.
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Arguing, after all, is less about seeking truth than about overcoming opposing views.
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If you argue with a fool, someone passing by will not be able to tell who is the fool and who is not.
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To sit with George Clooney and argue about what we're passionate about was amazing. We're good at arguing our points of view and are all about doing what was best for the movie "Gravity".
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When I think about the future, I'm not necessarily arguing it's going to be better or worse. I'm just saying it's going to be different.
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A wise man told me don't argue with fools. Cause people from a distance can't tell who is who.
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I just know that there are two theories when arguing with women. And neither one works.
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It is a difficult matter to argue with the belly since it has no ears.
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The only fool bigger than the person who knows it all is the person who argues with him.
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It was three breakups going on at the same time. It was breaking up with my band, and my boyfriend, and right after that, my record label. I was arguing a lot with my record label during that whole time, so maybe they all affected each other. This record, Mondo Amore, came out of a time that was really heartbreaking and confusing, and that's why I switched the sound up a lot, to make it sound a little bit grittier and more raw.
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I would argue that one of the major problems with our blind trust in algorithms is that we can propagate discriminatory patterns without acknowledging any kind of intent.
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A common rhetorical strategy of politicians and others is to frame their opponents' views in the worst possible light, tacitly suggesting that all versions of the view must be committed to some particularly deplorable conclusion. Philosophers are not immune to this way of arguing.
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I'm not intelligent enough to be a doctor, and kind of hands down you can't argue with the worth of that. But I don't really have an opinion about the worth of making art.
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If everyone is getting money, no one is getting disrespected, and no one is getting hurt, no one should be arguing.
