Human Quotes
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The purest natural food for human beings would be fresh, uncooked food and nuts. A fare which consists of three-quarters of vegetable food and one-quarter meat would appear to be the most satisfactory.
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The typical analytic complaint about continental philosophy is that it is unrigorous, muddleheaded, subjectivist, inattentive to science, and written in impenetrable prose. The typical continental complaint about analytic philosophy is that it is superficial, reductionistic, anal retentive, inattentive to human concerns, and boring.
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One feels 'the dearth of human words, the roughness of mortal speech' in trying to describe things intangible.
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A tree against the sky possesses the same interest, the same character, the same expression as the figure of a human.
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However much one generation learns from another, it can never learn from its predecessor the genuinely human factor. In this respect every generation begins afresh. Thus no generation has learned from another how to love, no generation can begin other than at the beginning.
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'Peace' means rules respected by everyone - big or small, rich or poor - means cooperation. It means respect for human rights and dignity.
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Caring for others is an expression of what it means to be fully human.
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You can certainly destroy enough of humanity so that only the greatest act of faith can persuade you that what's left will be human.
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There are many great minds on earth and not all are human.
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This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
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Today's Gypsies, who have lived in Prague for only two generations, light a ritual fire wherever they work, a nomads' fire crackling only for the joy of it, a blaze of roughhewn wood like a child's laugh, a symbol of the eternity that preceded human thought, a free fire, a gift from heaven, a living sign of the elements unnoticed by the world-weary pedestrian, a fire in the ditches of Prague warming the wanderer's eye and soul.
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Technology changes all the time; human nature hardly ever.
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Those who would extirpate evil from the world know little of human nature. As well might punch be palatable without souring as existence agreeable without care.
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I feel like an old-fashioned mountain climber when I am making discoveries, seeing something for the first time, realizing that no human before me has ever seen what I am seeing. It takes your breath away - for just a moment, you feel a pause in time, as you know you are crossing a boundary into a new realm of knowledge.
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Christ and his word can hardly be recognized because of the great vermin of human ordinances. However, let this suffice for the time being on their lies against doctrine or faith.
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The actor is not quite a human being-but then, who is?
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The horse seems to wanna please the human and so many times if the human isn’t much of a leader well then the horse has gotta do it’s own thinking. The horse isn’t really designed very well to be the leader but just because the horse is responding to ya, I don’t really think of it as it succumbing to you. I think it’s more of the horse sort of joining you, being more of a partner.
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I'm a human, too. I'm not an angel. I'm a devil.
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You cannot break the human spirit.
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Providence The will of God acting together with human will. But he respects our will absolutely. He does not force. Love never forces. It only invites. ... There is a war between good and
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The author of “The Little Labyrinth” indicates that the Theodotians maintained that their view—that Jesus was completely human, and not divine, but that he was adopted to be the Son of God—had been the doctrine taught by the apostles themselves and by most of the church in Rome until the time of Bishop Victor, at the end of the second century.
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Democracy comes naturally to him who is habituated normally to yield willing obedience to all laws, human or divine.
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I'm fascinated by the possibilities of human behavior, of how two people raised the same way can end up at such different places.
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Momentary pleasures of hedonism are distinct from deeper and more lasting satisfaction; and in order to achieve such satisfaction, we need to reflect on who we are and what our lives are for. We cannot be fully human without thinking about what being human means.
